Sign of the Times
We’re walking through Times Square and this woman is shouting at someone about their bag. How if she could afford a pink bag like that, what she could do. And how she’ll never be able to have something like that and something to the effect that her life is a disaster. That it would take her ten years to pay off a bag like that – ten years. And then how could she do it? How could she even pay for that bag in ten years?
She’s really shouting and her voice sails above the ambient noise, quavering with hurt that stretches down to her toes, to fury that’s taken years to get that hot. It’s Times Square on a Thursday morning in February and people are milling through, on their way to work, to a friend’s apartment, to a restaurant, to a bump of heroin, to a homeless shelter, to a street in another part of the city.
I don’t look at her on purpose. I look straight ahead. I’ve been around anger like that – raw and flailing like razor-sharp knives hacking at the air – and you don’t look at it. You look away, you keep your head down, take a phone call, walk casually out the door. Anger like that has a life all its own, it can do things, and you don’t want to be in its path. There’s no reasoning with anger like that.
But I want to reason with it. I want to talk her out of it.
Because of her despair. Because of the trembling wail of it – the way you’d sound if you got hit and then hit again and then pummeled. For a really long time. And this shit happens to people. It really does. Life hands them something they don’t know what to do with. Then it hands them something else they don’t know what to do with. Then it hands them more. And more. And more.
I get that. I get that we’re all living precariously – what we have can be taken in an instant. It’s 2022 and most of us are standing in rubble of some kind. And some of us aren’t standing anymore.
I felt badly for her. Sometimes no matter what you do, that’s where you’re at – in Times Square screaming at women about their handbags. And, for sure, there are some expensive handbags out there. You’ve got your designer bags and your-not-quite-designer bags. My sister once dated a guy who tried to buy her a $15,000 handbag. She was smart and realized he was buying something else.
We step along, through the woman’s rage, and I wonder if she is practicing some self-control, that she is only delivering a portion of what she’d really like to say. I wonder absently what swears she might be stifling because her rant is oddly lacking in them. But the weird thing about raw pain like this is people rarely swear when they express it. She is somewhere far beyond a “fuck this shit.” She is in that No Man’s Land of Loss, you only reach through years of relentless travel. And sometimes when we are hopeless, truly hopeless, we are beyond a swear because swears are connectors like humor, and she has stopped connecting. Period.
She is in Times Square screaming her pain.
And the worst part of it, is she’s calling out a part of us we all know but don’t talk about – that raw, curl-into-a-ball we have all experienced. So what she is doing is crazy by society’s standards. But what she is doing is also making sense. That’s the problem.
At any rate, she is faceless, she is formless. I imagine her young by her voice – 30-something. Disenfranchised, homeless, addicted to something or suffering the type of mental illness where people turn their backs on you and give up. Like we’re all doing now. She is faceless because I know that if I see her, if I lock eyes with her, I will see myself. And everyone around me is doing the same thing because they know that if they look at where that sound is coming from, they will have to do something about it.
And then, even if they tried to do something about it, she might whack you one. Or two. And you might not survive – that’s how mad she is.
But I’m a curious person. So, while I avoid the shouting woman’s face, I sort of casually look around, to see this woman with the pink bag. Who is this woman with the bag that is so flagrantly flagrant that it has attracted such venom? Where is this venomous bag and who could it be attached to? Is it a $15,000 bag like the one Eunice turned down? Is it a $25,000 bag? Should I be outraged too because of all the elephants and kids we could save with $25,000?
And as I glance casually around I realize something even more strange. There are no other women in this particular wedge of humanity I am moving in – just me.
I look down, casually, and I spot my bag, its bright pink sheen glistening in the early morning light, and I realize she is shouting at me. The faceless woman is railing at me and my bag.
But the thing is, the bag in question – this bright pink Betsey Johnson bag – cost me exactly $8.99 at T.J. Maxx. This tiny, bright pink bag is the reason she thinks I’m rich or something. This pink, silly, fun thing is the reason she is levitating she is so angry. And I want to laugh. I want to laugh so hard I am wheezing on the curb. I want to laugh helplessly and long and throw my head back as I do it. But I can’t because I know I will be killed swiftly and mercilessly by the shouting woman.
And I wanted to walk over to her. I really did – just to cheer her up and say:
“I am so sorry you are having such a shitty morning. But this bag – this bag cost me $8.99. I think it was on sale. Here’s $10. You’re yelling at the wrong bag.”
And it reminds me how we only really rage at people we’re closest to. How the people we love the most are the ones we get the most upset with. How, in a strange way, this woman had picked me from the crowd because of my joy, because this pink thing in my hand is an advertisement of happiness. Of hope. It says “I’m a bag. But I’m hot pink, baby!” And maybe my eyes advertise the fact that I care.
So, she really wasn’t wrong about who she was yelling at. She wanted hope. She wanted that hot pink bag that said she had it.
It wasn’t so much the bag she couldn’t afford.
It was the hope.
From Fun with Dick and Jane copyright E. B. Dravenstadt – February 19, 2022
All Rights Reserved
The World Doesn’t Love You
You can’t make people love you. You also can’t make them like you.
And that’s OK. Because you really don’t want everyone to love you.
If everyone loved you there would be fights outside your house every night over who had the best viewing distance of you at the dinner table. If everyone loved you, your couldn’t leave your home in a car without being chased by paparazzi. If everyone loved you, you’d be on Prozac and Xanax and Ativan day and night to try to remain calm because people would be trying to climb in your windows and tear at your hair and clothing for a little reminder that you’re real, they love you so much.
When I was dating years ago, I was surprised by the surprise all around me. Why were people surprised that someone didn’t like them? I thought we were all supposed to be rocking some serious self-loathing. It turns out there is a part of us that believed our mothers when they said: “Who could NOT like you?”
Well, Ma it turns out that a number of people out there at large do not like us, me, you, him and her and them. And that’s OK. Because you really don’t want everyone to love you.
The reason for this is not that you are wrong in loving yourself or thinking your jokes are good and not godawful and looking in the mirror and thinking you’re pretty hot. It’s not that you’re not hot. It’s just that you’re not hot to a lot of people out there. I don’t care who you are. There are a lot of people out there who do not think you are hot.
And that’s OK.
There’s no need for surprise or shock or recoil or, worse, a vindictive tirade, or worse, a vindictive action. People can’t help who they like for the most part. It has to do with their moms and their dads and their friends, who saved them when they were five from the big bully. Maybe it was a super gregarious guy with a gap tooth who smelled like sweat, old sweat. Maybe it was a quiet sphinx of a girl who wore braces. Whoever it was, that person, that smell, sight and sense is going to get seared into your brain and become The Familiar, The Safe. That’s who you’re going to like.
And then there’s the matter of DNA and attraction and hormones. And those things are pretty complex and have to do with your deep past – way back there – and something to do with creating healthy babies more than likely. You can’t help who you’re attracted to either.
It’s how guys marry women or men like their mothers and women sometimes marry men or women like their mothers. And transpeople and non-binary people marry men or women or transpeople or non-binary people like their mothers. Or maybe like their fathers. Or maybe like that neighbor down the street who was the only one who cared. We seek the familiar from our past. And that is why so many of us are in terrible relationships. Not because we don’t love ourselves. But because we’re afraid to travel to unknown lands where we don’t know the language, have no passport and don’t even like the brochure. We don’t like it because it’s not familiar.
And it’s not at all surprising when someone doesn’t like you. It’s never surprised me. As an artist and performer and writer, let me tell you something: People don’t like you. A lot of people. They’re sometimes pretty vocal about it. They send you emails and call you a piece of shit. You argue with them nicely. You suggest that you may, at times, be a piece of shit, but overall, you really aren’t. They call you on the phone and can’t believe that story you wrote is such a pile of shit. And you’re back talking shit. And they don’t like you. And that’s OK.
Because, guess what? You don’t like a lot of people. You don’t. Maybe you want to like them and pretend to like them and hit the heart button on their posts because you’d feel guilty otherwise. But you don’t like them. Or maybe you have to pretend you like them because your spouse likes them and you don’t have a good reason, so you have to shut up about it and smile at them. But you still don’t like them.
And that’s OK. Because they feel the same way about you.
So, why would you take it personally? Why would it come as a surprise?? I guess that’s my question.
I would be all in a tizzy over losing a friend or a boyfriend as a kid growing up and my father would spread his hands wide and say:
“There are 6 billion people in the world, Em. That’s one person. You have 5.9999 billion people to go before you even get discouraged.”
So, if you’ve discovered someone doesn’t like you or they’re not loving on you, don’t panic.
You have 5.9 billion people to go.
Wait, I think we’re closing in on 7.9 billion.
That’s two more, innit?
From Fun with Dick and Jane copyright E. B. Dravenstadt November 2, 2021
All rights reserved
TRAPPED IN TAUNTON
The phone explodes in the dead quiet, and I bolt up in bed. It’s the front desk. Sioned Crane is demanding she speak with me immediately. It is urgent.
I take the phone call and the hysterical voice on the other end of the line is familiar in a far-off sort of way. The way a person you just met the day before and had lunch with (God only knows why) while traveling with your husband on business in the UK can sound when you answer a phone call at The Castle Hotel in Taunton, England and you are wondering if you may in fact be a bit mad.
Sioned is an elderly woman with vigor. I should say she is a vigorous elderly woman and by vigorous I mean dangerous, of course. There is a confidence and stamina in her manner that I found off-putting at first, but not off-putting enough to walk away, to simply say: “Nice to meet you, weird British lady, but I have other things to do, and you could be a homicidal maniac, right?”
But no.
I did not do these things because I suffer from politeness. There are times, if I have nothing much to do at the moment, when I can fall into the trap. It is one of the reasons I stay frantically busy.
Sioned has set a trap for me, and I did not realize this yesterday when I had some time to kill and was wandering around Taunton.
Jay and I love Taunton and we were fantasizing about living there.
But one mustn’t wander aimlessly in life. Particularly if one is beset with an accommodating personality. Wandering is not recommended.
It is a gorgeous summer day, as only England can dole out, and Taunton’s village atmosphere is something you have to inhale.
So I roam the town with its beautiful downtown and the shops and the cobblestones and flower boxes.
St. Mary Magdalene church looms ahead of me, its Perpendicular Gothic tower a gorgeous 163 feet high. I meander through the doorway and look up where a dark blue vaulted ceiling is speckled with star-like figures and carved gold angels – each different from the last. I read a plaque which chronicles the church’s origin in the late Saxon period when a King named Ine spread Christianity into the Taunton region. He ruled Wessex from 689 to 726 when he abdicated and fled to Rome. The early church on this site was wood, of course, but was rebuilt in stone thanks to the Bishop of Winchester Henry of Blois in the late 1100s.
I like churches, synagogues – any kind of holy house. There is a lot of intention there, isn’t there? The church is like our best intentions on display. Things go awry, of course, because humans are conflict junkies and we’re so torn between loving and hating one another. But holy houses seem so pure to me – because it’s just the church – it’s pure intention – nothing else. It says: “This is what we want.” So, I am engrossed as I walk around this gorgeous intention of a church, and I do not realize that a pleasantry I made at the door with the elderly woman manning a pamphlet table was ill-advised.
She hails me as I edge back around toward the door. I’ve examined just about every gold angel and I’m almost at the point of closing my eyes in a reverie when her voice scrapes into my cranium. I turn and there she is.
She is an amorphous creature with sharp blue eyes that are so light they look almost white in this light. She is wearing a voluminous jacket and offers me tea. It’s England and they have those pots that you plug in to make hot water. I say sure. We’re now having tea. I’m having tea with a total stranger. It feels weird, but Jay won’t be back until 5 p.m. so why not?
There are things I know about Sioned without her telling me. First, she is Welsh. Sioned, pronounced SHON-ed, is a Welsh name. My family is supposed to be Welsh – which really means that the Irish Clarks came to Wales to find work mining tin back in the day. Clark is now one of those names the English, Irish and Welsh all claim. It’s an occupational surname that some add an ‘e’ to in order to differentiate it from the Irish or the English or the Welsh, which makes absolutely no sense. The bottom line is, Clarks tend to relate directly to the Wallace clan. The Scots clan is a similar story – it was actually from Ireland and settled in northern Scotland which bears its name. In short, everybody is moving around on these islands, so blood lines tend to be pretty fluid. Celtic. Sioned and I have that in common. That’s about where the similarities end.
I don’t remember what we talked about. History probably. The history of the church. The history of Celts like us. It was a nice chat and she wanted to know where I was from – blah, blah, blah. So, she’s an elderly lady drinking tea in a church, I figure, who cares? I tell her I’m from the Cape. She says we should have lunch at this particular restaurant in town. I have made a mistake already. I told her I’m wandering about. I told her Jay won’t be back until this afternoon. She knows I have an afternoon free.
I have a choice now. I can say: “I don’t want to have lunch with you because you seem a little weird, I don’t know you and I don’t feel comfortable. Goodbye.”
Or I could just admit that I am a total asshole to this frail elderly woman who is obviously lonely and could use company.
I should have chosen the latter and just gone with asshole.
Because I wind up at this restaurant with this perfect stranger and we are eating food together now – like real food – in kind of a pricey restaurant in Taunton, England and I am thinking to myself: Self, who is this person you are having a meal with? And, oh, by the way, WHO THE FUCK ARE YOU?
The thing about life is that every now and then it hands you a set of circumstances that lure you into stupid decisions. They’re not hugely stupid decisions, but they’re stupid. Because it turns out Sioned Crane, who glommed on to me within seconds of my naïve stroll through a church had an agenda.
The agenda was to get her hooks in me.
I notice that the manager of this particular restaurant she claims is her friend doesn’t seem to share that opinion but seems too polite to let his face betray this. I am hyper-sensitive and pick right up on the wooden smile he favors us with when he seats us and she jabbers on at him like they were old friends who fought in the Prussian War.
She is also jabbering at him about me – all the many things she now knows about me. And I am realizing that this perfect stranger is in possession of quite a number of facts about me I have blabbed with blithe naivete, and my gut is getting a little tight at the thought of all those facts roaming around the restaurant and Taunton, England. And I am wondering if hoisting a megaphone and just mowing people down in the square about who I am and what the hell I am doing and not doing would accomplish the same thing.
Because everyone around here knows Sioned in the way you might know about a hurricane heading your way – the name of it, the wind speeds, the possible damage. “Oh, here she comes. Sioned.”
So, we have lunch and I believe we each paid our way. I believe Stupid Emily was getting pushed aside by Wise Emily, who was saying, “Uh-uh, Girlfriend. This creature can pay for her own watercress salad and sheepsbelly pudding or whatever the hell they call it.”
I escape into the street.
But Sioned is an old hand at escapes and teeters just a little on the step down. I have been saying “See you, nice to meet you,” with surprising force and I can tell Wise Emily is winning.
But the teeter, you see. She was teetering.
Looking back, I realize that this was absolute baldergarp. This vigorous woman had never teetered in her life. She had never had a moment of consternation over someone else’s feelings, concerns or worries. This was not a person who stepped wrongly, who stumbled. But I caught her arm so she wouldn’t fall, and it was suddenly a foregone conclusion that I would be called upon to walk her home. Because I had touched her.
Now I am touching a person I do not know.
I sigh to remember it. The walk. We walked and walked and walked. Cobblestone byways, tiny streets lined with ancient brick and stone homes. I fancied I might get lost trying to get back but kept up a respectable stream of conversation with this woman for another 40 minutes.
By this time contracts had been drawn up. And I had made so many mistakes I had lost count. I believe one of the comments had to do with Jay and me tossing around the idea of buying a home here in Taunton. Did I know that her brother was a real estate man? Did I know he was a solicitor? Did I know that? Oh, I must call him when I got back. I must call him straight away.
I must. I must. I must. Don’t argue with me.
Disagreeing got me nowhere with her. Every time I suggested that something wouldn’t happen, or I couldn’t possibly bother poor Martin Whatshisname a stream of aggressive insistence followed such that I was forced into promises. Sioned was the sort of person you promised things to and hoped you might die and get out of the promise later, because you knew instinctively that death would be the only excuse she would tolerate, and that even your death wouldn’t go over very well.
By the time I wrestled my polite self free of this shudderingly frightening individual, I was, indeed, lost somewhere in the bowels of Taunton wondering if I could find my way back to the hotel.
Suffice it to say I had to stop and ask directions a number of times since my phone wasn’t offering any assistance.
Strangers. I was talking to more strangers.
I don’t know how I made it home. The day had been hijacked by an amorphous elderly terrorist who thought adding a drop of water to me would make us instant friends and then maybe she wouldn’t feel alone and then maybe she’d be able to do this and that and the other thing. My day had been hijacked by a woman who did not make friends; she took prisoners. Her overarching scheme involved this check list:
- Make Emily your friend.
- Get Emily and Jay to buy a home in Taunton
- Take Emily hostage
The thing about people like this is the truth doesn’t dawn on you right away. No one has come right out and said something inflammatory. No one has suggested nefarious dealings. There was a tea, a walk followed by an awkward lunch. There was weirdness. There was a lot of talking that should never have taken place because, oh, by the way: YOU DON’T KNOW THIS PERSON.
It’s that last part that sort of got me. I told Jay about her and at first the description was OK, like I was trying to make the whole thing normal in my head. I was free, remember. I had escaped her clutches. There is a certain relief that follows the jail break. A certain sigh of joy that life might just return to normal.
But I had told Sioned where I was staying, hadn’t I? I began wondering what else I had told her. Was this woman sodium pentathol? Had she wrestled my social security number out of me? Had I been drugged? Was she really some sort of spy?
So, now I am on the phone in our hotel room listening to a woman shouting.
Because, now Sioned is so worked up over our add-water “friendship” that she is shouting at me because she knows that when you shout at a person, most people tend to listen because they suddenly have no choice.
She is shouting that I need to call her brother right away. RIGHT AWAY! BEFORE WE LEAVE! I NEED TO CALL MARTIN RIGHT NOW!!! RIGHT NOW!!! DON’T WAIT ANOTHER MINUTE! CALL HIM!
I promised to call him to get her off the phone. I promised to move to Taunton to get her to calm down. I promised to do so many things to and for Sioned Crane because she was holding me hostage and I’d agree to anything.
I dialed the number and left a message. Fifteen minutes later, I received a call from Martin. As soon as he learned that I was a friend of Sioned’s his manner turned abrupt and rude. Not only was he not interested in showing us any homes in Taunton, but he preferred not to talk to anyone who was in any type of contact with his sister.
Dial tone.
Later, after the whole thing was unraveled for some objective people to examine, and interviews with locals revealed patterns, it emerged that just about everyone in Taunton and the vicinity knew Sioned Crane, not for her lovely personality and sparkling disposition, but because she is carnival clown shit crazy.
Jay’s work friend made fun of me all the way home.
And Taunton really is a lovely town.
But Jay thought it best if we didn’t move there.
From Fun With Dick and Jane copyright by E. B. Dravenstadt, October 12, 2021
All rights reserved.
the god
Rule number one: You’re not allowed to question the god.
We’re all praying to the god and you better not say a word. You better not say one fucking word against him. He’s done so much for us. He’s given us so much joy, so many reasons to laugh. We owe him so much.
I grew up in the shadow of the god. The god would help you celebrate, the god would take you on a trip, the god would bestow happiness upon you. I was 10 when I saw what the god could do, how he was invited to every event, how he was glorified on the television and movies, how those who dared question him were vilified and shamed. And it made sense because the god was powerful, but he was benevolent.
He brought people together at dinners and parties. He eased tension and made people laugh. He was joyful and fun and full of mischief. He could make you guffaw until you felt sick and hung off the shoulder of your fellow peeing yourself. He was a wonderful god of fun and there was no denying it.
Except when he wasn’t.
But I saw the lure of the god, even when he wasn’t, because he distanced people from their grief, allowed them to breathe, to catch their breath when the suffocation of loss was too much to bear. I watched as the god eased suffering for so many who were so devastated they could not cry, so ripped to smithereens a tear could not pass through the gates of their horror. I watched as the god held a hand up and called a time out for these people whose insides had been shattered. And I watched as they choked back the tears that wouldn’t come and continued breathing even though they didn’t want to breathe anymore because the god had given them another day, enough distance to breathe.
And I understood why I wasn’t supposed to say a word against him. I understood why the god had to be protected at all cost.
But, eventually, I couldn’t help but notice that the god wasn’t everyone’s friend, that some people in his closest circle became violent and angry with the power he bestowed, and they lashed out at other people. And if you were a child and happened to live in a home with someone who worshiped daily and nightly at the god’s altar, you would find yourself directly in the path of that frenzy and you could be hurt by it. You could be so hurt by it you might never recover.
And I saw that the god was killing people, loudly in cars and also silently, wiping them off the face of the earth in the most indiscriminate way possible. I saw that so many of the deaths were being attributed to other things because no one wanted to question the god. No one wanted to dare say: “Well, it looks like a heart attack but it may have been caused by the god.”
And I watched as a lesser god was vilified and his powers removed because he was killing people too, and they were using words like addiction to back that up and pointing to the smoke he generated. And I wondered why because it was clear that the major god was addictive too, that the god of joy was also the god of death and destruction.
And then I realized that the lesser god, the one of smoke, did not bring as much joy and release from worry as the major god. I realized that, even though the major god was every bit as dangerous and lethal, he was a more beloved god. And you weren’t allowed to speak against him.
So, I didn’t.
But I avoided him as a child. I watched what he did to people, and I didn’t want to be around that. Then I heard what he did to people. The girls who were raped by boys who prayed excessively to the god because he gave them a feeling of invincibility, a feeling of confidence they didn’t really have. The car accidents that killed people because disciples of the god didn’t think straight, couldn’t move with precision. The friend whose father, a devout disciple of the god, did things to her.
I didn’t go to the parties as a teenager. And when I became an actor, I didn’t go to those parties either. By the time I was in my 20s I prayed occasionally to the god with friends, but I never had that many friends, because most of the people I knew worshiped at the god’s altar and that scared me, because I knew what typically happened when the prayers became worship. So, I kept it to a prayer here and there and didn’t socialize as much.
The god’s zealots were prone to saying harsh things, hurting people with their words and bodies. They flew into religious frenzies under the god’s influence and they were prone to losing sight of what was important.
I wanted to save them – the ones I knew – the ones I feared would die from the god’s influence. The ones that died. But you are not allowed to question the god and you are also not allowed to question those who are too under his sway because they are among the vilified. They are to be put in a corner and ignored, sent away, shamed, because they give the god a bad name. And you mustn’t suggest to these people that leaving the god is an option, that disconnecting from daily worship might be a good thing because these people might take that hard and hate you for suggesting that. Because they feel ashamed of how much they worship him because, even though everyone worships him, you’re not supposed to worship him too much. Because even though they are the shamed ones, they, too, pray at the god’s altar and will not have a bad word said about him. Only they themselves can decide to leave the god and move on with their lives without him. Only they can break up with the god. And if they can’t break up with the god, you must sit there, just sit there silently and watch them die.
And I like the god, too. And I understand why people like him. But I do not love him, and I am in the minority. And I am probably risking my reputation, assuming there is such a thing, saying that I like the god, but I do not love him. And I am probably risking your approval saying that I think the god is fine and that people should be allowed to worship anyway they like and that he should be around because there is some joy to be had and there are some laughs to be shared. But I feel that the truth about the god needs to be stated – that the underbelly of his wrath needs to be shared, that the truth about his all-consuming power be discussed and talked about and put in advertisements and shared in stories and discussed at dinner tables and made a centerpiece as much as his joys are.
And I wonder what would happen, I wonder if my friends would have died the way they did if those stories had been told – if there had been advertisements on TV showing the power of the god to destroy, showing the god’s ability to enter your life and take it over and annihilate all in his path. If, as children, they had seen pictures of mangled bodies and people shouting at one another and hitting one another and people dying in hospital beds who worshiped at the god’s altar. The way they see disciples of the lesser god dying in hospital beds and struggling to breathe who told them what the smoke could do.
I wonder if they would be dead today if the god hadn’t been present at every event they attended, hadn’t been glorified by the people they trusted and needed, hadn’t been held up as an example of how to be cool and with the in crowd, hadn’t been pushed on them at every turn of every corner of every moment of their lives in every location in every country in every room they occupied. In every school, in every store, in every social media platform, on every boat, on every plane, on every train, on every street corner in every back yard at a barbecue, at every meal. I wonder if they’d be alive today if someone hadn’t always been at their elbow asking them if they’d like to worship. Would they like another prayer? And another?
I wonder if they’d be dead today if they knew the world wouldn’t blame them for worshiping him because people would realize, would stop and look around and realize that Rule Number One is: You’re not allowed to question the god.
From Fun With Dick and Jane copyright by E. B. Dravenstadt, September 14, 2021
The Naked Truth
I am walking into a pet store and I’d better not say which one.
But I am walking into a pet store, and there is a nude woman talking to someone working the register.
So, I look a little more closely, keeping it casual, and I realize – OK, she’s not ACTUALLY nude. She just looks nude because she has no bra on and she’s wearing a nude-colored tissue-thin mesh top with an equally nude corset. You can see pretty much everything.
I don’t care if she’s nude or not. I mean, it’s a free country. You want to walk around confusing people into thinking you’re naked? Hey, be my guest. In San Francisco, people walk around nude all the time.
But it’s a pet store, and it’s raining outside and my heart aches over personal tragedy and there is a nude woman managing the store – or a woman who looks nude.
And I want to thank her because I’m not thinking about how sad I am anymore.
Because I’m a curious person. I am student of human nature. I wonder why someone would dress like that when they are managing a pet store. Maybe she doesn’t realize people think she’s naked. Maybe this is just de rigueur for pet store apparel and I am out of the loop. Maybe she’s trying to get men or women or transpeople or non-binary people to notice her.
Let me tell you something: If that was her aim, she was a huge success.
The trouble is, she’s causing a panic.
A guy with a baseball hat on backward, in Levis jeans and a plaid button down has been examining a shelf in deep concentration and has turned as she asks him a question. He is taken completely by surprise as he registers her. You can almost see the bubble above his head.
“Oh my GOD! Don’t look at her chest! Don’t look at her chest! Don’t look at her chest!!” as he responds.
His eyes skate off her to the clock above her head as she talks to him. Is he looking for a particular brand of dog food? Is this organic food? Are you aware that you’re naked?
Another man approaches, distracted, takes one look at her and looks down at the floor, nearly slamming into a display.
A woman takes in the scene and her eyes go wide and flit to the back wall as she whacks her elbow on a shelf.
If you were writing a comedy, you’d have the guy struggle with his answers.
She would say:
“Can I help you, sir?”
He would say:
“Uh, … um … yeah … I … do you know where the nude – I mean the NEW flavor for this brand is? I’m looking for the breast brand – Oh! I mean the BEST brand for my dog.”
Sweat would spring along his hairline as he walked into things attempting to flee the scene, the nude woman and his own derailed thoughts.
My mother walked around nude. Not in public. But around the house. She really didn’t care if you saw her get out of the shower and dry off or change. I was the last of the litter – the seventh child – and I wasn’t raised Catholic like the first three. Mom and Dad had left the Catholic church when I was like three years old. I believe my father had no idea until then what the Catholic Church propounded about the holocaust. Their priest had suggested something along the lines of the Jews deserving what they got from the Nazis because they hadn’t accepted Jesus as their savior. My father was in one of the units that liberated the concentration camp Dachau. Even if he hadn’t been, he would have walked out of that church when the priest said what he did. Which is exactly what my parents did. They walked out, disgusted beyond belief, feeling betrayed and outraged. The whole family walked out and never looked back.
I can’t imagine what that must have been like. My mother was going to become a nun before she met my father. My father was a daily communicant – everyone in the family was for years. But by the time I came along, mom was studying all sorts of religions, particularly Zen Buddhism and Taoism. And they weren’t Catholic anymore.
The brand of Irish and Scots-Irish Catholic they grew up with was pretty uptight about sex and nudity. You couldn’t even say the word “naked” around my father’s mother. And my mother’s dreams of becoming an artist were squashed when her own mother discovered that life drawing classes were part of the curriculum at Manhattanville College. Meanwhile, I think my father had been sold a story that women didn’t like sex and sex was only for procreation. There was all that crazy guilt surrounding this stuff. I know a little too much about these hangups because my mother talked about them. That’s why I guess I was the lucky one because, by the time I entered stage right, mom was laid back about nudity and honestly couldn’t have cared less about it.
She said she could see the way her kids had been raised so clearly by how differently her daughters reacted to nudity. My sister Mona, raised staunch Catholic as a child, didn’t so much as turn her head to look when walking through a women’s dressing room with women changing. My sister Eunice, apparently, looked shyly around. And then there was me – just as blasé as an old hand at nudity. Like my mom, I don’t think I even noticed it. I was engaging in conversations with naked women.
It’s why I am at the cash register with my pet supplies for Queen Matilda and my face is twitching because I see the lady in the nude mesh thing get mistaken for naked again and again and I see the men and women registering her and snapping their heads in the other direction.
“Are you OK?” the cashier asks because my face is beet red and my eyes are watering.
“Yeah, I’m fine,” I manage between my teeth and burst out laughing as the automatic door shuts behind me.
I am laughing so hard in my car I cannot breathe and I am nearly peeing in my pants.
I said I was blasé about nudity.
I never said I was mature.
That’s the breast I can make of it.
From Fun with Dick and Jane, copyright E. B. Dravenstadt, September 3, 2021
All rights reserved
For Whom the Blood Boils
Ask not for whom the blood boils. It boils for us.
Our numbers are dwindling, and I am on the phone with my brother John making a new and interesting discovery about my personality.
I am asking him if I am the only one who is upset about this? Am I the only one who is crying about this? Am I alone in this mourning? Am I the only one who gets how completely clown shit crazy this is? Michael died six weeks ago. Now, Eunice is dead! Are we registering this, people?
Only I’m not really asking. That’s a lie. I’m shouting this. Naturally, he can’t get a word in edgewise, so I up the ante.
Am I the drama? I don’t think so.
I say: “Because if I’m the only one grieving this and crying about this- If I’m the only who cares about this – the only one who cares about her then I might as well move to Canada! I live in this area because of my family. Because I love my family. So, if no one is going to care when I die, then I might as well just move to Canada!!”
This is problematic on so many levels. First, the shouting. Secondly, the Canada thing is an empty threat. No one can just “move to Canada.” It’s tricky and they don’t really want us.
More fascinating, perhaps, is that, apparently, when I grieve, I insist that others grieve exactly the same way I do. And if you don’t grieve the way I do, I’m going to have something to say about that. I am, apparently, quite militant about grief and feel certain protocols should be met. For instance: One should sob uncontrollably. One should be so upset that one’s words are hard to decipher. One should hiccough and gasp for air. The voice should be raised and rancid. The posture should be deplorable. Eyes should be so puffy they look sealed shut.
Fortunately, I am lashing out at an attorney who doesn’t take my crap. John points out that I’m being ridiculous and out of control and that I need to calm the fuck down. OK. I said fuck. He didn’t. Control. He told me to control myself. He’s got a point.
So, I took his advice. He’s an attorney. He’s like that family attorney in The Godfather, only funnier.
This shouting match has come on the heels of another phone call. Poor brother Gregory (another freaking attorney) got stuck with making both calls to me, and you should feel for him, because when people die I am a wailer. I wail. I howl. I shriek: “No, No, No, No….” And if you think you can out-wail or “NO!” me, I have news for you, my friend. I hold the title.
Greg called in early June with news that our brother Michael had died. Then Greg had to call me July 30 to inform me that our beloved sister Eunice had died. I believe he had to tell me to control myself and then he reminded me that it’s going to happen to all of us. That was so comforting.
I’m not making light of this. You can’t really make light of this. We have lost two siblings in less than two months. And I am wailing and lashing out at my brothers because, quite honestly, I have nothing else to do right now. I also feel that, if you are going to have a complete meltdown, you might as well take out a few innocent bystanders as well. Misery loves company. And I’m their sister and they’re stuck.
Am I the drama? I don’t think so.
Michael had been ill and led a wild and adventurous life. It was devastating and horrible.
Eunice was absolutely adorable and hilarious and loving and the best sister you could possibly imagine if Walt Disney demanded that you concoct the most incredible sister ever. That was Eunice. Gone just like that.
And I am thinking that God has the Clarks in Her sights. I am thinking that we had better watch our effing backs.
But John is still defending himself and other non-wailing mourners even though I am mentally on to the next thing.
“I want everyone to have a party when I die! That’s what I want!” he exclaims.
“Well, I want everyone to have a party too!” I respond. “And if I go first, you had better have a party or I’m haunting your asses!”
“What the hell is going on?”
“We’re being picked off! We’re in Her sights! That’s what’s happening!” I say. “You better watch out! Use yah blinkah!”
“Yeah, you got a point. I’m not leaving the house. I’m holed up here in a bunker.”
The thing about LIFE – you know, like with a capital “L” is that none of this shit appeared in the brochure. We were all like: “Ooooo, look! Life. That looks fun. What a great idea.”
The brochure left out all this crap – the decay, the sickness, the conflict, almond butter, DEATH.
“Oh! There’s death? I didn’t know that. Well, how bad could it be?”
LET ME TELL YOU SOMETHING: IT’S BAD. REALLY BAD. AS IN HIGH WIDE AND FREAKING HANDSOME BAD. AS IN HOLDING YOUR HEAD IN YOUR HANDS CURLED UP IN A BALL ON THE EFFING RUG WAILING BAD. AS IN SHOUTING AT YOUR SIBLINGS THAT THEY’RE NOT CRYING ENOUGH BAD.
Eunice always had the greatest dark humor about this sort of thing. She’d remind you that it could be you tomorrow. You could be on the other side tomorrow. It always cheered me up no end.
Now, who is going to cheer me up? She’s gone. She’s off having a hell of a time with our dead relatives, while I’m shouting at the survivors until they sob.
The thing about losing someone you adore, is this weird isolation you can feel – like you’re alone in this grief. Which is actually pretty ironic since it’s the one situation just about every carbon-based life form on this planet knows cold. Grieve, yes. But carrying on and crawling under the covers doesn’t really help you or anyone. You’re going to wail and cry and get mad and deny it and hold your head in your hands and curse the life that takes your loved ones away and feel so lonely in your grief that you say irrational things. That’s grief. You’re going to need to go through all that. But in the end, you better live your life, or those loved ones you miss are going to haunt your ass and get seriously pissed off when you cross over and you shrug sheepishly at them and say:
“Uh, yeah. I’m sorry. I didn’t do all that stuff. I was kinda busy missing you.”
And they’re going to say:
“WHAT? YOU HORSE’S ASS!!! WHAT THE HELL IS THE MATTER WITH YOU? YOU WASTED ALL THAT TIME??????”
The bottom line is, as much as I didn’t want to hear it, Greg is right. It’s going to happen to all of us. And we better have some good stories to tell on the other side.
In the meantime, however, use you’re freakin’ blinkah.
From Fun with Dick and Jane, copyright August 24, 2021 E. B. Dravenstadt
Hello, FOREVER
I am sitting at our dining room table across from my siblings – the remaining ones – and we are making a pact. No one is allowed to die for 90 days. We’re sticking with the three-month idea since we don’t know if we can go beyond that because we’re dropping like flies.
We clink glasses and contemplate the last six weeks. It is August and my brothers have been on their sail boats. Mona went to her daughter’s graduation. There’s plenty to celebrate.
Then there’s the reason we’re clinking glasses.
Brother Michael died June 8 – alone in his bed in a hotel room in Connecticut.
We’d been mourning Michael for about six weeks when our sister Eunice died July 30, 52 days later, alone in her bedroom at home. His girlfriend and her husband had just checked in on them.
They both appeared to have died in their sleep.
And now I am dying in my waking hours. Memories are flooding and I’m drowning in them.
The time I had the 200-pound weight on my heart, standing in my dining room, crying suffocating tears. His car disappearing from its spot in front of the mailbox. The worst break-up of my life. He walked out the door. Eunice walked in.
“He’s left me,” I choked.
“Oh, thank God,” she said.
“What?”
“Oh, Emily, this is your get-out-of-jail-for-free-card.”
I laughed so hard I couldn’t breathe. I laughed through those scalding tears of denial that refused to believe you couldn’t stay with someone you didn’t like.
Years before, sitting in my living room, sobbing over Mom’s death, curled up in ball, suffocating, drowning in that grief. Eunice called.
“Oh, for God’s sake, Emily. You could be dead tomorrow. You could be run over by a bus tomorrow. You could be seeing her tomorrow.”
The sun came out. I dried my eyes. I laughed. She laughed. We laughed so hard we cried. Of course. Mom raised us. We could be dead tomorrow.
The time we played trolls and Green Hair went missing. Earlier. Albany. Western Avenue. The green house that rose three stories across from the fire station with that one strange grey fire truck I thought in my addled child way was evil because it wasn’t red. The strange chant that made perfect sense to me at 5. The one that blamed life’s little foibles on my magical trolls.
“Pink hair did it. Blue hair did it. NO! GREEN Hair did it!” chanted together like we could just meld together into one person – one person made up of two opposites. One tall and one short. One blonde and one red.
The Chinese dolls my parents brought back for us from their trip to San Francisco. Eunice got the red one. I got the green one. Mom suggested names. Sue Young and Young Sue. We could never remember which name went with which – but they defined us. Indistinguishable. Opposites so intertwined, our names were forgotten amid the games, the joys, the laughter of life.
The ledges I climbed out on – so many of them when I had the health issues. The boys who wouldn’t date me the minute they discovered them. The girls who reveled in the fact that there was something the matter with me in spite of a face some said was pretty. And there she was. Not having it. Reminding me who I was. What I was. Making me laugh until I cried. Our laughter ringing out into the night.
The time when Dad was in the hospital about to get a catheter after an operation, and I had done some vitamin therapy research and determined it might be a deficiency – me playing Mom. Eunice – gorgeous and blonde sitting in the room talking to the nurse while he slept. I opened the door and we locked eyes. I share the information and she shakes her head in that rigid Eunice way.
“Emily, this is NOT the time!”
Not in front of the nurse who might not understand vitamin therapies. Not now. Not here.
I shut up immediately and thought later: “Not the time? When would it be the time?”
We laughed until we cried over it. Her bossy nature – always meaning the absolute best for me and everyone around her, always anxious to solve the problem, provide the comfort needed. Always just a little obnoxious.
“I’m so bossy!” she’d say. And we’d laugh some more.
“The interesting thing is, I didn’t doubt for a moment you were right. I thought: Of course! This is not the time!” I say.
I can remember the hugs, the generosity always overflowing. Those sensitive eyes that shattered over animal cruelties and the heart wrenching sobs over it. She’d seen something on Facebook. She’d seen a news story. Commiserating. Cruelty. Neither of us could handle it. We cried together. We got mad together.
When we got mad apart it was a torture all its own. The time she got something wrong into her head about the past and she needed that reassurance, and I just didn’t realize it. The months that went by with that cold war and the agony of it. I called other siblings for help. What do I do? I can’t change the past. She wasn’t herself. The illness was starting to take over – it was altering her perception of things.
“I don’t name call, Greg. It’s not my style. She’s calling me names.”
“That’s your problem! You gotta call her every name in the book.”
Trying this as a last resort. Desperate for her love back. Not caring who was right, not caring what was going on – just: What do I have to do? What do I have to say to have my twin back? PLEASE.
And then it worked. I unloaded it all – no names – but the pain – a massive sister blast that hit her. And it lifted just like that, and we were crying and twins again, and I felt the relief of exhale like I had dodged a bullet – dodged a terrible, horrible fate. To be separated from this creature who brought me so much joy, who dragged me from ledges and out of ditches, who saved my life more times than I can count. Impossible. Impossible to be separated. Thank you, Greg. Thank you.
And then, just days before she died, making her laugh. The Clark black humor surfacing again. Missing Michael and having to cope with that. A joke and that laughter again – a joke to get her to cheer up. Gales of laughter.
Years before, the staff at the Woodstock Inn eyeing us suspiciously, an empty dining room behind them – hundreds of seats. We’d like to have lunch – table for two.
“Do you have a reservation?” the woman asked.
Eunice’s eyes sweeping the empty room, sliding back, the tilt of the head. Four inches higher than mine.
“Reservations,” she murmurs, looking around a second time, slowing to take this in. Not a question, but a statement. Yes, she had reservations about whether we had reservations when a hundred seats were empty.
We mosied out the door and hunted a more inviting reception, laughing so hard the tears came again.
People have asked how she died, and we don’t really know. They’re looking into that. I could talk about the illness she had and then let the world define her by that. I refuse. People are not their illnesses. She was my best friend. I told her everything, every little detail and every little detail was always perfectly safe with her. She kept secrets, she would spend hours upon hours on the phone, interrupting her day, her work, to guide me out of the darkness of a problem a pain, into the light of day, and always with that gorgeous laughter. Always with that unconquerable spirit.
Her advice was unassailable. And funny.
The times I heard her describing other women as beautiful, gorgeous. The times I heard her gush about how wonderful someone was – how wonderful I was. The times people got uncomfortable and squirmed over her gorgeous love and thought it wasn’t sincere, when I knew. I knew it was sincere. I knew her in a way no one else seemed to know her. I knew she was so courageous in her love – so all-consuming in it. I knew she could love with so much intensity that other people could run from it, for fear – fear of the unknown. Because how could you survive a love like that?
I love her with all my heart and with all my heart I will go on loving her.
“Good-bye for now,” she said.
It started months before. No more: “I love you. Bye,” but “I love you. Bye for now.”
Bye for now.
Like she knew.
But I’m not going to say “Good-bye for now” to Nik, to Eunice Catherine Cormier-Clark to my twin. I’m not going to. I can’t say “Good-bye for now” or for any other time.
I won’t do it.
When you see me, you will see me with her. She may not be visible, but she’s there.
So, if I say: “Thank God. It’s your get-out-of-jail-for-free card” that’s Nik. If I say: “You could be hit by a bus,” that’s Nik. If I say “You’re beautiful. You’re wonderful,” and gush that at you in a frightening way that terrifies you because how can you survive a love like that? – That’s Nik.
Hello, forever.
From Fun with Dick & Jane, copyright August 4, 2021 E. B. Dravenstadt
Forward
My mother is on a gurney in the hospital, flat on her back, eyes closed. She is out of it, surfing along morphia and I am falling apart. I was strong before when they broke the news to my father. I had known for a week, but now it’s hitting me. When you pull an emergency room doctor aside and ask them about your mother’s CT scan and the doctor says: “It doesn’t look good,” you know. When I got her situated in her room and settled, I excused myself for a bit and phoned my sister, sobbing on a curb outside the hospital. I didn’t tell my mother what the doctor had said. I didn’t want her to know. If she could go a few more days without knowing, then that was a good thing. By the time I was back by her side after that phone call, my face was puffy and betraying me.
She said: “You’ve been crying.”
I said: “You have no idea how much I love you.”
She said: “And you have no idea how much I love you.”
It was a week later by the time the doctors had drawn irrevocable conclusions and my father was in the room with her and had to hear that. I met him outside, arriving from work, and he was almost doubled over from the blow. He said: “She’s not going to make it.” I said: “I know. We have to be strong for Mom.” I seized him in an iron grip, my gut churning. Then we both went through that door together – that door to the future.
Days later, I wasn’t so strong. She caught me crying. I asked her what we were going to do without her. She said: “FORWARD!” and, with what little strength she had in her hand and arm, she pointed her index finger and slammed her hand against the bed. “FORWARD!” she repeated. It was an angry statement – a statement that said: “Do this, or else.” I was 36 and I did what she told me to do. I wouldn’t dare do otherwise. She was the smartest person any of us had ever known. She was 71.
Forward.
My mother was all about forward.
Sometimes you just don’t want to keep going, to keep moving forward. Sometimes you feel like you’re not moving at all and you forget that every cell, every atom, every particle of your body is vibrating – that you are always moving. You forget that you are one big electric vibration capable of incredible things. You forget that, as long as you have breath, you can make changes and move forward.
Mom knew when to be soft and kind and yielding. She knew when to get right in your face and be unyielding. She knew the difference. I have never known anyone since who knew this difference so well.
The time I had had my first real heartbreak over a guy when I was holed up in my bedroom, drowning in a sense of doom. My mother entered the room and confronted me. I told her I thought I was sinking into a depression. My mother’s huge green eyes lit on fire and she got right in my face and said: “DON’T YOU ALLOW IT!” It was such a seminal moment in my life – in my understanding of who she was and who I was. My mother knew that I could change the course of my life through sheer determination and will. She didn’t let you get away with things. She knew that you could not allow things to happen and they wouldn’t. She’d done it.
She also knew that there were times when no amount of determination could stop a train – that people do the best they can and sometimes life has you in a death grip and there is nothing you can do. She had nothing but compassion for this state – she’d been there. She didn’t want you to go there. She’d do anything to keep you out – throw her body across that train track, while shoving you out of the way – take that bullet for you.
She was 36 when they diagnosed her with stomach cancer. The doctor told her to get her affairs in order. She had seven children under the age of 12 and she was about to die. At the time, the only treatment available involved transplanting a monkey’s stomach into a human with an outrageously high death rate (poor monkeys). The crushing depression hit her on top of the diagnosis. And then she had a breakdown. Adele Davis had a book out called “Let’s Get Well,” and my mother read it. She read everything she could get her hands on. She bought vitamins and minerals, she ran miles every day, she juiced, learned yoga and studied Zen Buddhism.
We became vegetarians.
Time went by and she hadn’t died. She stopped going to the doctor because they always pronounced doom, always told her the same thing. And she wasn’t having it. More time went by, and she still hadn’t died. She was battling mental anguish at the time – that breakdown – that intrusion of spirituality they called mysticism. Turned out she was a medium – and by that I mean she heard from the dead. They spoke to her. In those days, people thought you were just plain crazy if you experienced this sort of thing – some people still do. It didn’t matter if you could prove it; it didn’t matter if you were so psychic you could predict things and they were right. They strapped electrodes on you and shocked you. They performed lobotomies, like they did on Rose Marie Kennedy. They shuttled you away and made you disappear so your husband could marry someone else who didn’t have problems like that.
She made the mistake of telling my father and it scared him. He and her own mother suggested a psychiatrist – another doctor. My mother was dying of stomach cancer and now she was going to go to a doctor who would likely give her electric shock treatments, have her committed? She took a pass. Then she shut up about it. She could share her terror, her experiences with no one. She had to make sure her seven children were safe. She had to be there for us.
I cannot imagine how she did it, how she went through all that alone, how she kept putting one foot in front of the other. How she managed to survive these hits – physical and mental – both at the same time with seven children under the age of 12, but she did. There are movies about the sort of mental struggle she had. The Sixth Sense reminds me of that. The boy who talked to the dead. My mother did that – she knew things before they happened. She was psychic and she was assailed by it.
She retained her incredible sense of humor through it all. Jane Clark was stronger than what had happened to her. It was all about us – making sure her kids had everything they needed. Her wisdom was of the ages – a Taoist and Buddhist who planned on becoming a nun when she was 20. Mom studied all the major religions. She read voraciously – everything she could get her hands on. I asked her once what her idea of the happiest life was, and she said to read anything she wanted – all the books she ever craved to read.
But what we remember the most about her, beyond that Buddha wisdom of hers, was her heart. Our friends were all urged to call her “Mom,” because she knew what it was like to live without love in your family – to grow up in an abusive household. So, she was everyone’s mom. And as she lived year after year surviving that cancer and seizing control of herself despite that psychic curse of hers, that mysticism, she became a glorious example of joy and love to follow. She became a heroic example of moving forward.
I share this on the off chance that you don’t feel like moving forward. Or maybe you think you can’t make that change, that difference you want to make. I write about Jane because she is such an inspiration to me and I want her to inspire you. I want you to hear her voice in your ear: “Don’t you allow it!” when you are going down a dark highway. I want you to hear her say to you, with that gorgeous anger in her voice: “FORWARD!” Yes, you. Need to move forward.
I am sitting beside her bed, and I am asking her what she will do when she passes? Will she turn lights off an on? Her eyes crack open and she glares at me, exasperated.
“I don’t know, Emily. I’ve never died before.”
That humor all the way up until the end, which of course isn’t the end.
It’s the just the beginning.
Forward.
From Fun with Dick & Jane, copyright July 13, 2021 E. B. Dravenstadt
The Worthy Opponent
My father is standing in the glassed-in living room of their house in Plympton and we are watching The Red Squirrel execute a perfect acrobatic flip onto the roof of the house, behind him.
My father is facing us where we are seated on the champagne velvet couch and he is declaring victory after months and months of combat – the caging he placed on the chimney that the squirrel used for a ladder, the repeated slamming of the stick against the side of the house that the squirrel ignored after a few startles, the yelling, the bleach he placed in strategic locations to deter him. My father’s long genial face is bisected with a massive smile, and his hands are on his hips in a show of superior strength against the invader.
The house is an “L” shape, so we can see the half that’s perpendicular to us perfectly. The linden tree stands proudly in the little grassy “courtyard” outside the window, and my mother and I are trying so hard not to explode laughing that little veins are popping along her neckline and beet red blotches are blooming on her face.
The squirrel is now swinging from the branch of a pine tree, flying through the air and leaping onto the roof.
My father is going into some detail on how he managed to route the squirrel this time, how his tenacity has paid off, how you just have to keep at it and try different approaches.
It has been weeks and weeks of Dad versus The Red Squirrel. The house is in the woods on a three-ace lot and Dad spied The Red Squirrel with chagrin as it shimmied up the side of the house and disappeared onto the roof. He has taken to slamming a stick against the side wall, sending tiny vibrations through his domain, but the squirrel has resurfaced. Dad climbed up onto the roof and installed wire netting to protect the chimney and watched later as the Red Squirrel climbed the netting with ease and seemed to dance triumphantly on it.
My father has taken to keeping watch and racing outside with a stick yelling at it. He has clambered up into the crawl-space attic to route out any possible nests, and he is getting more and more fed up.
There are other things he can’t control, like the gravel driveway he flattens meticulously every year and adds gravel to. When the massive box truck barrels down our driveway, screwing up the house numbers, my father is furious because it rips branches off trees and digs ruts in the gravel. He nails a sign that says: “No Big Trucks” to a tree that lines the driveway. And when my oldest brother John visits him of a Sunday, he holds out his hand to clasp my father’s by way of introduction and says: “You No Big Trucks. Me Sails Big Boat.”
Richard Webster Clark is an extraordinary person of great, expansive laughs and self-deprecating humor. He is an early riser who adores the morning, and he likes company. He loves to sit at the Mexican table in the breezeway-slash-hallway that connects the two perpendicular pieces of the house that features an entire bank of floor-to-ceiling Pella windows. He puts his feet on the table and sips his coffee. And, when we linger in bed, he wakes us with some sort of racket or singing. He loves to sing.
One of his favorites is, “Believe Me If All Those Endearing Young Charms,” an Irish song by Thomas Moore in which the singer talks about how lovely his love used to be before she became an ancient relic. I look my father square in the eye and sum the song up as “I love you even though you’re ugly now.” He shakes his head at me and keeps singing.
At any rate, he is standing in front of us after weeks and weeks and months of fighting The Red Squirrel. And, while my mother and I know he is quick to find himself enormously funny, we are not sure right now. This is war.
He is a veteran of World War II who went without food for weeks during The Depression. When he returned home after the war, he applied to the University of Rhode Island. When they refused him, he applied to Brown University and received his acceptance letter, completing his bachelor’s there before fighting through more academia hurdles, completing his master’s in finance and then his law degree. My father has never given up on anything or anyone in his life. He has never backed down in the face of adversity. But my mother and I know, deep down, watching that squirrel perform acrobatic stunts behind my father, that this is different.
The Squirrel is racing over the roof behind him now, galloping back to the tree and flinging himself onto it. My father is finishing his diatribe on squirrels and how he has successfully, after long last, routed this pest and my mother and I are not listening because the squirrel is back to swinging back and forth on the branch. He swings four times more before landing perfectly on the roof again.
We are hoping desperately that my father will change the subject, so I engage him in a chat about a movie we should watch tonight while my mother excuses herself for a moment so she can let that laugh out that is threatening to split her at the seams.
It’s interesting that we both have this tacit agreement not to let him know. Not to say, “Turn around.” We know that this would ruin his day. It would mangle the evening and he might brood. My father rises to the occasion of tragedy or pain with remarkable resilience and good humor. But we’re both not sure how he would handle The Red Squirrel mocking him. And The Red Squirrel continues to mock him until he turns and it strangely disappears behind the house.
Weeks later, we are all watching a PBS special on squirrels. My father tunes in for obvious reasons and my mother’s face is turning red again as she stifles that laughter that is edging its way up her throat. Her body begins to shake.
The special segment puts squirrels through obstacle courses with all sorts of challenges to prevent them from getting at the food. But the squirrels figure out a work around every single time. It’s amazing how creative the squirrels get as the tests become harder and harder. By the end of the show, my father is rubbing his face with his right hand.
“It’s incredible.”
“Yes.”
“I mean, they can outthink anyone. They can outlast anyone.”
“Yes.”
The war against The Red Squirrel ended after that. My father, who had never conceded defeat in his entire life, seemed to accept the squirrel as a worthy opponent. There would be a truce. The squirrel would stay out of the attic and my father would accept its presence, hopping and cavorting all over the house.
The irony of the situation hits my mother and me much later, as we sit drinking coffee at the Mexican table considering the peaceful spring afternoon, blinking through slabs of sunlight at the woodlands outside.
“He’s red haired, mischievous and stubborn,” my mother muses.
“The squirrel or Dad?” I ask.
From Fun with Dick & Jane, copyright May 5, 2021 E. B. Dravenstadt
My sister is trying to describe the water that comes out of a lawn. You know, it sprays around and around.
I immediately shift into Noun Quest – a daily struggle to secure the proper thing.
“Sprinklers,” I offer after ransacking my head. She says, “Yes, that’s it: sprinklers.”
She says she can’t think of the right word sometimes – the simple ones – the ones that sit around loafing all day doing nothing, and you can’t seem to get them to get off their asses and pay attention for one solid minute.
“Sprinklers. Yes. That’s what I mean.”
It’s noun trouble. I’ve been writing for years and years. And I still have noun trouble.
I will be talking to my husband, telling a story, and my brain will crank around like an 18-wheeler trying to make a hairpin turn as I try to remember what the hell it’s called when someone is super arrogant about their spiritual beliefs, and I know it sounds like a boat that’s sinking and that makes sense somehow because it’s what I’d like to do to these people, sink their boats, because I just got off a call with someone with this affliction and he says:
“Sanctimonious.”
“Yes! God. Sanctimonious.”
It makes me think of the newsroom and my boss, AKA Chief, and how I would wander into his office on any given day and discuss the week’s stories, existential crap or what happened when I turned a blender on with the top off, or what happened when I opened my Big Fat Mouth when I shouldn’t have.
I wander in and he looks up from his half glasses and his computer screen and his 15 stories he’s editing and the angry caller who can’t believe we tell both sides of a story and is threatening to cancel their subscription even though they don’t have a subscription, and he fixes me with a stare. We’ve known each other for years and years. I can tell in an instant if the look says:
“Scram. I got a call here from my hot wife.”
Or:
“Boy, do I have a juicy story for you. Hold up a second.”
Or:
“Say something funny. For the love of God, say something funny.”
Or:
“That thing you just sent me. That is not really a story. You know that, right?”
I sit down without being invited and I lean back like I’m home or something.
“Did you call the guy about the thing?” he asks.
“Yeah. He is so not going to call me back. He thinks if he doesn’t call me the thing is dead, you know?”
“This thing is not dead.”
“Yeah. But he thinks he can kill the thing if he doesn’t call, ya’ know?”
The smirk.
Other times it’s:
“Did you get the thing?”
“Yeah. But it’s the wrong thing. They sent the wrong thing. And SHE’S not buying the thing. She’s just not buying it.”
“I’m wondering if there’s another thing entirely going on here?”
“Oh. Yeah. That could be a thing, for sure.”
The thing can be any number of things. It can be a situation, a person, a place or idea. The frightening thing is I always know what he’s talking about.
The other frightening thing is that this is happening to both of us. We are wordsmiths. We are word people. And we are noun challenged. It’s not new. We’ve always been this way.
As a hyper-sensitive person, I can become completely tongue tied if the people around me are hostile, or nervous or thinking less than Isn’t-she-Just-a-Peach? kind of thoughts. I was on a Zoom recently where I was picking up on so much angst from the other people on the call that, when I raised my hand to speak, everyone stopped to hear what I had to say and I went completely blank. There was so much tension in that Zoom call I became totally speechless. I’m Celtic, so that’s actually saying something. That was worse than just noun challenged. That was noun and verb challenged.
The silence was deafening as they all watched me and my 18-wheeler not make the hairpin turn. The longer the wait, the more dangerous it got until I was blocking the highway. I broke into a sweat. After about four seconds, I laughed uncomfortably until they moved on. I could read the bubbles above their heads and they weren’t saying Isn’t-she-Just-a-Peach?
I have stood in Chief’s office doorway playing “what’s-that-noun?” with him.
“Gawd. It’s got claws and it lifts stuff.”
“Salad tongs.”
“No.”
“Did I just say ‘Gawd’?”
“Yes.”
“It’s got claws. You know. It moves earth. It has claws and it moves earth.”
“God?”
Things get really dicey when you have this affliction during an emergency.
“Get the THING! Quick!”
“Get the guy! Get him!”
Sitting quietly at our computers with no audiences judging us or frowning at us or wondering what the hell we’re doing, the words seem to come.
The other phenomena that can attend Noun trouble is inappropriate or non sequitur.
I got so flustered once during one of my telepathic WTFs that this disturbing dialogue ensued at a business convention.
“Hey, Emily.”
“Groovy.”
“What’s that?”
“Um. Yeah.”
“Nice to see you.”
“Yup.”
Groovy? I think it was the one and only time in my life I uttered the word “groovy.” I think it was the one and only time he had ever heard that word spoken. Hey, I’m keeping ancient languages alive, apparently.
The problem isn’t me, it’s my genetics, OK? My mother would make a scissors with her forefinger and middle finger, snipping away.
“I need the snippa-snippas. You know – the snippa-snippas!”
We learned, early on, that the snippa-snippas were not the clippa-clippas. She would become exasperated when you didn’t get it right.
“Not the clippa-clippas! The snippa-snippas!”
Right.
Miming the activity became par for the course. She would mime the scissors, hedge clippers, vacuum, bowl, salt-shaker, knife, dog, husband. We mimed right back.
“You know, the guy, the boy.”
“You know, the shake-a-shake-a.”
“Get the squish-ah-squish-ah!”
Again, the alarming aspect of all this was that we understood. Her children became expert at divination. We also always excelled at charades and talked with our hands. I still can’t ask for a glass of water without miming a glass of water. You know – yay tall and this wide, with water?
“You know, the guy, the thing! You know, the movie about the guy! You know.”
I once hit a person I was gesticulating so wildly with my hands to demonstrate the particular noun.
“It has a thing! And it moves around in a circle and it mashes stuff. You know – the thing!”
“Can I buy a vowel?”
My husband is the complete opposite. He can remember that it’s “sanctimonious,” that we are traveling east, that I’m describing a blender, that we had that fun in 2013. He also knows incredible things like what kind of car he’s driving and the year and what restaurant we’re eating in and the name of the play we’re seeing.
In the end, it reminds me of the thing we all went to and the clippas-clippas and that guy who was so into that stuff you just couldn’t believe it.
From Fun with Dick & Jane, copyright April 25, 2021 E. B. Dravenstadt
The Stick and the Sword
I am sitting across from my grandmother Mona Mullen and I am wielding a sword and slashing her with it.
OK. I’m just telling her the truth, but I might as well be wielding a sword and slashing her with it.
She knows, somehow, and she doesn’t contradict me. That’s the interesting part – and it shows that, deep down, somewhere, she is honest.
The truth is about my mother and the rage and pain that haunts her from her childhood and the mother who never owned up to it, never said: “I screwed up, kid. I love you and I am sorry.”
I’m not sure that would have helped, either.
I’m just a person with a sword and I want to use it.
My mother would kill me if she knew what I was doing, and, later on, she does want to kill me. Because, later on, Gramma becomes sweet with her because Gramma realizes we all know what happened and how wrong it was. And it is like my mother can handle anything from her mother except that sweetness. It cloys onto her like syrup and no amount of scrubbing gets it off.
But Gramma has her own story, her own bones, doesn’t she? And when you are quite young and loyal to the bone, you can see things with bolder colors than they deserve. The truth was a much longer sword that stretched back decades upon decades. The truth was a more complicated affair that centered on a woman named Catherine Sullivan.
Their stories intertwine in a spiderweb. If you pull one way on it, the entire web shifts. And the web, of course, is the circumstance that crafted and molded their futures. Not to say that people are simply victims of circumstance. But the Ceausescu orphans of Romania, those forgotten children who desperately needed love and didn’t know what to do with it when they got it, remind me that we are all, whether we want to admit it or not, caught in a web.
Catherine Sullivan was a beautiful woman. I’m not one of those people who likes saying things like that. I think beauty is such a trap, isn’t it? And women are so controlled by it and pushed around. Then we push ourselves around. I don’t care that she was beautiful. But the world did.
It was the late 1800s and Catherine wanted some independence. She lived in upstate Massachusetts. I want to say Blackstone and I want to say a farm, but I’m not entirely sure. We do know that her family was large, and by large I mean maybe 10 kids. Bits and pieces of the truth come through and are verified by my grandmother, her daughter.
Catherine Sullivan, as I said, wanted independence, so she got herself a job at a store. I think she was working as a clerk. It must have come as a terrible shock and disappointment to see her stern father in his stovepipe hat march through the door, seize her by her hand and drag her from the premises.
The story tells us so much about her, her family and the times. Catherine Sullivan was a rebel. To us, her decision to get a job may seem pedestrian. But to her it was an act of rebellion.
My great-grandfather, the guy who married her, was a different story altogether. James Coyne saw her walking down the street one day. I believe he was standing in front of the fire station chatting with a friend. Catherine Sullivan cut quite a figure, apparently, and Jimmy Coyne declared to his friend that he would marry her.
What he didn’t know was that Catherine had been orphaned. That large family with the taciturn father and the brothers and sisters – all gone. Consumed by disease and dead. She was the only survivor, and she was 20 years old.
Jimmy was clever and funny. He invented things. And, in those days, left the running of the household to my great-grandmother, Catherine Coyne. This is important because she was a rebel, remember.
The tradition in Irish Catholic families at the time dictated that the oldest daughter took care of her brothers and even waited table on them. I should also note that, in many Irish families the oldest son became a priest and the one of the daughters became a nun. My great-grandmother saw the treatment of girls in Irish homes as a grand injustice, so, rather than evening things out between her sons and daughters, she flipped the narrative. My grandmother, at the age of five, was given a stick she applied to her brothers, who had to wait on her hand and foot. As she grew, everything she needed was supplied by her brothers. An escort to the show, someone to hold the sled and carry it up the hill, someone to make the lunch.
I try to imagine my grandmother hitting her five brothers with that stick and I find it hard not to laugh. She carried that stick, metaphorically speaking, for the rest of her life.
Years later I stood in a kitchen in East Greenwich and one of her brothers was present talking about the stick attached to his little sister. I remember him shaking his head over it.
But Catherine Sullivan Coyne (who married James Coyne) couldn’t change the world. Her daughter, my grandmother, was not considered pretty and she told her so. My grandmother (the one with the stick) was so convinced she was hideous that when an ancient man with a grizzled face walked by them on the street, Mona, who was a child at the time, asked her mother if she were as ugly as the man.
And there was more.
Mona excelled at English and did so well in school, particularly with her essays on Charles Dickens, that the teacher urged her to go to college. Just like her own mother, that plan was overruled. Girls didn’t go to college. And I think one of the reasons had to do with marriage. Who would marry an unattractive smart girl?
My great-grandmother wielded her own sword, you see. It was long and sharp and it was forged in the deaths of her entire family and the infant child that died in its crib one night of Sudden Infant Death syndrome – the child she had before becoming pregnant with my grandmother. The story goes that Catherine (Sullivan) Coyne cried for nine months while my grandmother grew inside her.
Mona Catherine Coyne was an interesting product of DNA, geography and environment. She could be kind and even thoughtful, but she had been cheated out of a life she wanted very badly – a college education and what it could bring. Was she dragged by the hand out of that dream as her mother was? Did someone humiliate her? She had an artificial level of control as a child – of power – a power that seems meaningless when you stop and look at it. The power that meant something to her – the thing she really wanted – was denied.
So she controlled what she could, and pit one child against the other, doled out attributes with the economies of cruelty and denied this one this and that one that. My mother got to be smart, her middle sister got to be popular, her youngest sister got to be pretty. The truth was, they were all three of them all of those things, and they could have loved one another growing up a whole lot more if it hadn’t been for my grandmother’s fear of their rebellion – fear that they would join forces and turn on her. You can fall for a trap like that when you’re young, when the person who feeds you and clothes you looks at you and says, “Jane said this about you.” You can believe a thing like that.
How painful it must have been for Mona Mullen to see her eldest child go to college and drive a car – things she would never experience in her life. I remember the entire set of Charles Dickens volumes in her home, green with gold lettering, proudly displayed like a reminder of what she was beyond the spiderweb. She must have felt so duped by her own mother. The stick was no sword.
My own mother figured it out early on – the divide and conquer of her mother’s world – and maybe that was why my grandmother went at her the way she did.
My mother had a sword and she knew it.
From Fun with Dick & Jane, copyright April 15, 2021 E. B. Dravenstadt
The Beginning
If you knew my family you would understand how silence could be a loud and obnoxious thing – a rattling, hissing distraction that meant you couldn’t concentrate. For years, I suppose it moved like anger around my ears, concussing like mortar shells in the air. I wasn’t used to it. I didn’t know what to do with it. That’s how used to something you can get. You can get so used to the cacophony of voices and pans clanging as they’re dragged through other pans onto a burner and Elton John singing about a Mad Man and laughter broken by the sound of pushing and shoving – that soft “cush” of a sound – that you don’t welcome silence anymore.
You don’t know what to do with it.
There was the moving, of course. Our restless and brilliant mother who dodged a concert pianist career for the church and was rescued from the church by my father, whose lie about becoming a priest makes us all shake our heads and smile, resonates today in our own wry comments, our own flirtations with people we meant to catch, to keep somehow, to draw in like a breath and never let go. You stare across a table at someone like that and you find yourself saying things you would never imagine.
Like: “Don’t worry. I’m going to become a priest.”
My mother had warned him, you see. And my father wasn’t the sort of person you could warn away from something.
She was home from college, feeling fat. Her father was a judge. Her mother was a smart woman who had been cheated out of college and she resented her first born. At least that’s what it seemed like when mom told us about her – her thrusting her thumbs down at my mother like a Roman general at the Colosseum – thumbs down in the amphitheater. Thumbs down meant you would die – you’d be that gladiator that didn’t make it. Imagine a mother doing that to a 5-year-old child. My mother would look up at her and watch words come out of my grandmother’s mouth in slow-motion, like someone experiencing a car accident they’re maimed in over and over again in their minds.
“You were born bad.”
That was my grandmother, who simpered and smiled and applied kindness when it occurred to her. She ran over my mother’s foot with a carriage once, and my mother cried out. Still a little child, vulnerable as air someone breathed in and out, and my grandmother didn’t believe her, even when her foot bled. She barked at her and that was that. My grandmother denying things that were real was a thing. It was a daily thing. When my mother suffered asthma attacks – they weren’t real. They were her imagination. She would flee outside in the night and gasp for air as vulnerable as the air my grandmother breathed in and out.
The past, this past, became the shipwreck she visited often. My mother would swim around the ruins, looking for treasure that had long since been pillaged. She would cry forever about the woman who didn’t love her right. I told my mother once that I was there the whole time with her. That she really wasn’t alone.
But that’s another chapter.
Jane – my mother – didn’t know that her cousin Russell Mullen had had a conversation with someone she was going to marry. She was going to become a nun and she was finishing college at a place called Manhattanville, where some of the Kennedy girls had gone. It was in New York City and Jane loved New York City with a joy that is hard to describe with clunky things like words. Grow up in the shadow of small things that knock the air out of you and find yourself in the shadow of majestic things you can climb that fill you with air and hope and joy – and that was New York City to Jane Mullen. Imagine how you might feel if you’d been in a prison for more than a decade, and you suddenly find yourself in a city so full of possibility it keeps you awake at night. Imagine how you might feel if you’d spent more than a decade in a hostile silence unleashed upon a playground of sound.
My father liked New York City too. And he had other reasons for loving it.
The story goes that my father had a car and Russell Mullen wanted to take a girl out.
Having a car was a big deal. It was after the war, after Hitler, after Dachau, after The Depression and going without food for weeks at a time. My father’s bowlegs told that story, his bolting of food, his boundless gratitude for every tiny moment of generosity the universe bestowed, his laugh that could fill a room, his determination to help you back on your feet if you stumbled. Russell Mullen wanted to take a girl out and he knew a guy named Richard Clark, Dick Clark to his friends, who liked to work on his car. Dick Clark had a car.
“Just take my cousin out,” Russell had said. “Don’t worry. She’s going to be a nun.”
Like my dad, my mother was a help-you-up-if-you-stumble kind of person, which looks like such an understatement on the page, it’s laughable. It would take volumes to describe either one of them – the kind of people they were. My mother had been born sensitive, knowing things. Compassion with her was like fuel – it’s what drove her everywhere. She had massive green eyes and an unusual nose her mother didn’t like at all. Her allergies and asthma made it itch, and when she itched it, my grandmother would tell her that the bump in the middle of her nose was caused by all that rubbing and itching. My grandmother was the sort of person who could blame another person for being sick. My mother was the sort of person who would cure you.
My mother was feeling overweight. She’d been away at college and had gained 10 pounds or so, she said. And I think she had a cold sore – something she’d picked up on a beach towel, or so she figured. It’s probably not important, but mildly interesting, perhaps, that she felt pretty unattractive this evening – this evening of the blind date. And she was going to become a nun and had that nose, remember, so it probably didn’t matter to her.
The story goes that my father and his bowlegs entered that house in East Greenwich, Rhode Island – the judge’s house – fresh out of Brown University, an incredible thing for a man who had nearly starved to death while his own father languished in bed from a debilitating injury. An incredible thing for a boy who grew up with cardboard soles on his shoes and parents and siblings whose love for one another was so palpable and strong, it spread like ink to other people and could sustain you through hunger, days and days and days of it.
He saw my mother. I believe she was coming down a stairway – the stairway to the house. For some reason I always imagine the stairway being sideways to his vision, so he got a really clear look at her. But I know it couldn’t have been. The stairway came straight down toward the door, because I’ve been in that house, emptying it out of my grandparents’ memories and lives, years and years later, sifting through the musty ghost of an attic and finding my great-grandfather’s trademark certificate for the audiometer he invented – too late because his friend stole it. That’s another story too.
Dick Clark saw my mother, with her nose with the bump in the middle, with those massive green eyes that look right through to your soul and see goodness there even if you didn’t believe it, with her full lips and her broad smile that would wield a power in the lives of other people that was unimaginable. And that was that.
He told this part: “I thought: She’s not going to become a nun.” It was love at first sight.
The date happened. My father met my grandfather Judge John E. Mullen, and I believe it was even more clear to him, my dad that is, that he was going to become a lawyer. I believe they hit it off. My grandmother was overjoyed that her eldest daughter would marry the Brown University graduate with his sights on law school. He was a good Irish Catholic boy, and that was what a lot of Irish Catholics wanted – they wanted their kids to marry good Irish Catholics, whether they themselves happened to be good Irish Catholics or not.
The date happened, and the beginning of the story. But, as with any story, there is no beginning. Stories are endless things that go on and on. The universe is a story. The air we breathe is a story. Our DNA, the dirt beneath our feet are so many stories, there is no accounting for them. Dinosaurs beneath our feet, pushing up against our heels, calling out to have their stories told. Their bones like novels they have left behind. “Tell my story,” they say.
My bones say the same thing.
So this is it. My story about the family of the century, about parents who deserve Homer as a chronicler, but have me instead.
From Fun with Dick & Jane, copyright April 13, 2021 E. B. Dravenstadt
Juiced
I am standing in front of a hostile audience and my palms are sweating. A boy approaches me, his long blonde hair shagging over his ears, his mouth screwed into an insolent sneer.
“Can I go to the bathroom?” he asks.
He asks me this exactly the way you might ask someone if they are wearing a toupee. “Is that a toupee?” “Can I go to the bathroom?” Same thing.
I think: I don’t know? Can you go to the bathroom?
I say, “OK.” And hand him a pass. I’d like him to leave. Him leaving is alright by me.
A girl approaches me and has the same question. She asks me this question the exact way you would ask someone if their boobs are real. “Are those real?” “Can I go to the bathroom?” I give her a pass.
Then another boy.
Then two girls.
Before too long, half the class is taking a bathroom break as my stomach rumbles in horror at what I have done to it. The remaining teenagers fidget in their seats and eye me derisively. I stifle the urge to go desk to desk and hand out passes.
“Fine! You want to go the bathroom, buddy? Huh? Do ya’??? Think I don’t know what’s going on? Huh? GO! GO to the bathroom! See what I care? You think I care if you go to the bathroom?”
But I don’t say these things, because, fortunately, a small voice in my head tells me it is not their fault that I think I’m going to throw up, and that I swallowed a gallon of liquid before I appeared before their outraged faces.
I am substitute teaching at a local high school and I don’t belong here for two important reasons.
First: I don’t like high school. I never did. Walking through the door made me break out in a cold sweat. I was one of those teenagers who should have come with a warning label. I wasn’t good at it. And there were witnesses.
Second: I have inadvertently downed an entire quart of juice I had no intention of drinking. It was an accident.
Picture the scene: I woke up late. I forgot to set the alarm. I flung myself into clothing, skidded downstairs, threw open the refrigerator, yanked out a can of juice and charged out the door to my car. As I sped to the high school, I guzzled the entire can of juice before I realized how sweet it was. “GAH! What was that?”
I stare at the can, incredulous. The juice was sticky sweet and it went down like motor oil. I feel queasy as I mount the steps and head to my class, unaware of what has just happened.
By the time I reach first period, which turns out to be a diabolical group of people intent on harming me, I realize I am feeling sick. And thirsty. Really thirsty.
I step outside to the water bubbler and guzzle as much water as I can in 30 seconds. Because I know it will only take 30 seconds for me to lose whatever shred of control I have over this class. I look at the lesson plan the teacher left and it swims before my eyes. I tell these devils what they’re supposed to do and they groan and glower at me. I groan and glower back. This is a hostile take-over and they know it. That’s when they start demanding the hall passes to the bathroom.
Meanwhile, my stomach is churning with water and the juice.
Every period it’s the same thing. The glowering. I am unaware that my deplorable attitude is contributing to my misery. But, in my defense, it’s the juice. It’s the quart of juice in my belly.
Because now I am so thirsty I can’t stop drinking. I hit the water bubbler and I drink glass after glass of water. I have had four full glasses of it before I realize that I may actually vomit.
By the time I hit fourth period where the special education kids await my flimsy direction, I am green. An adorable girl in the front row looks at me in sympathy and says: “Miss, what’s the matter? Are you OK?”
I am tempted to come clean.
“NO! I am not OK, OK? I am a bloated whale! I drank a gallon of juice and I want to leave. I want to go home and start over. A complete start over. I am getting hives walking through the halls of high school. I never liked high school and I still don’t like it!”
Later, I realize that sometimes the moral of the story isn’t profound. It isn’t: My unresolved issues from high school and my need to resolve them was the reason I never stepped foot in a high school again, or maybe a deep-seated memory plagued my addled consciousness.
Sometimes the moral of the story is just simple: Do not give an unlimited number of teenagers hall passes to the bathroom.
And do not mistake a can of concentrated juice for regular juice and guzzle four glasses of water.
From Fun with Dick & Jane, copyright April 9, 2021 E. B. Dravenstadt
Fear of flying
I am sweating in the gangway of a jet with a line of travelers behind me and I feel like I might actually be having a heart attack. Two flight attendants flank the doorway – this tiny doorway with flimsy-looking plastic fittings and walls with little shelves to hold stuff, and I want to swirl my index fingers around in an encompassing circle and bark:
“Seriously? Plastic thingies holding things and such on a plane that is going to carry us 30,000 feet into the sky? Safe? I think not!!!”
Instead I pause and I tell the flight attendant I am frightened of flying.
I hear groans behind me.
I ask to speak to the pilot.
I hear more groans behind me, a gasp, someone say, “Oh, for God’s sake!” One of the flight attendants – a young guy with mischief in his eyes overrules his fellow crew member who is shaking her head at me. He asks the pilots if they want to speak to me. He gives me a plug, claiming I’m cute. I don’t feel cute at all. I think I’m having a heart attack. That’s not cute. That’s an emergency. An ugly emergency. But I feel grateful to this flight attendant, and I want to give him money.
Incredibly, these little metal doors open and there they are, the two pilots with a long sheet of paper unfurled around them like Santa’s list of good girls and boys. I am appalled that there isn’t a hallway separating them from the passengers, that there is no fanfare, that there is just this doorway right near the gangway I have walked through and there is the nose of the plane – BAM! Right there. I want to swirl my fingers in a circle encompassing this situation and announce in a chastising voice:
“Little metal doors between us and the pilots who are sitting in a tiny space that comes to a point with tiny windows. Seriously, people? SAFE? I think not!”
But the two pilots turn toward me from their seats, identical looks of annoyance on their faces. And they are young, 30ish, and that does not help me one little bit. Now I want to swirl my fingers in an encompassing circle and say:
“Children flying this plane!? Seriously, people? SAFE? I think not!”
Instead, I quaver and murmur:
“Is this a safe thing we’re doing?”
It is an incredible question and I know it. I have gotten straight the point. No one does that. I know this too.
Now the line behind me is murmuring. I can feel the shift to outrage in their mood. I realize the danger for me flying may actually have nothing to do with mechanics, but with my fellow passengers accidentally on purpose killing me while I reach for the barf bag.
“Did you fly to the airport?” the pilots ask me. They ask me this at the same time. I am immediately suspicious.
“Yes,” I say.
“That was infinitely more dangerous than flying in this plane.” The door closes and I am ushered to my seat.
Statistically, I know the pilots are correct. But people who suffer from fear of flying could give diddly squat about statistics. We are afraid of things like suffocation as our hearts hammer in our chests and we sweat and we feel like we’re either going to pass out or leap up and warn everyone in a stentorian voice:
“LOOKIT! We should all get off now because, otherwise, we are all going to die!”
The air on a plane as you sit down is stuffy at first. That adds to the claustrophobic feeling, that feeling that you might just suffocate before liftoff. I blast that little nozzle with the air toward my head and put headphones in.
But this flight was my first in a long while and I was headed to California for the first time as well. And I was doing it for work and covering a big story. And the guy sitting next to me was the cameraman for the business I was covering, and I would not stop talking to him.
I had researched how to get over fear of flying and someone said asking to talk to the pilot, talking to fellow passengers and not standing up and shrieking:
“LOOKIT! We should all get off now because, otherwise, we are all going to die!” were helpful measures to take.
I followed them to the letter.
But it was the Xanax my doctor gave me to quell the fear that really got me through it. I still thought we were all going to die, but I didn’t care as much. I was kind of like: “Oh, well. We’re going to die. But I’ll have the chicken.”
Neurosis is humorous after the fact. I had a friend who was equally neurotic, who, years ago, had demanded they turn the plane around. They did.
Today, I think they would have dragged her away in handcuffs. I also think asking to talk to the pilot might prompt a similar response.
And the irony, of course, is that I would do anything to fly again after a year cooped up inside training a puppy who is pushing me around.
I’ve been to a number of countries since that one flight to California, and it’s become easier for me. I take my anti-panic meds and carry on. Every now and then I get complacent and disoriented by the sights sounds and sensation of dropping – that wonderful feeling like your stomach is floating above your head. I ordered coffee during one of these complacent moments and proceeded to spiral into terror mode just 40 minutes into a 7-hour flight.
Hyperventilating can make you feel like you’re suffocating, like you can’t breathe because the balance of carbon dioxide and oxygen gets thrown off in your system. There I was hyperventilating while a line of passengers headed to the restrooms behind us.
My husband was snoozing peacefully beside me, hands crossed on his chest in his characteristic pose while I reached for the barf bag and began breathing into it. The bag crunched in as I inhaled and popped out as I exhaled. It was noticeable – me sitting there breathing into the barf bag.
You know you’re really a mental case when people spot you doing something like this and quickly look away. Everyone in that line did that. One after another. They spotted me, registered what was happening in an instant, and looked away. My husband cracked open an eye at me and did the same thing.
I find my neuroses enormously humorous after the fact, of course. But I have discovered that anxieties like this can really prevent people from flying at all. You hear about all these famous artists and celebrities who were or are terrified of flying and I get it. As an artist I can attest to the wild imagination – and wild imaginations can turn on you when you least expect it. Mine has an arsenal of weapons.
And there are always the stories of someone who just couldn’t come clean about this phobia. I read a tragic story about a businessman who was so afraid to fly he committed suicide when his company assigned him to a trip and it involved an airplane. He could not fess up that it was too much for him. Men have a terrible time admitting to things like this sometimes since many are trained not to talk about their feelings or admit to things like fear.
I get not wanting to admit to fear – in many cases it can program you for it. But I also think coming clean about phobias and panic is so important, because you’re helping yourself and likely many others handle the fear as well.
When things are limited to words, you realize it’s not so bad. You’re afraid to fly. So what? And when you share something like that with someone else, I find 99 percent of the time, people want to help you deal with it. I am eternally grateful to those annoyed pilots and especially to that flight attendant who took the time to help me through it. My dear friend who recommended I take something for the terrifying week build-up so that I could get on the plane, the doctor who prescribed it and to the many online courses.
I’m still afraid to fly – REALLY afraid to fly – and I’ve been to California many times, to Vancouver, England, Denmark, Spain, France, Sweden etc. If I can do it with a bona fide panic disorder, I know anyone can.
When I landed that first time, I was giddy with relief. It took incredible self-control for me not to belt out:
“OH, MY GOD!!! WE MADE IT! WE’RE ALIVE!!! IT’S INCREDIBLE! IT’S A MIRACLE!!”
While it’s not remarkable at all that I survived these flights, as flying is still the safest form of transport, it does strike me as somewhat remarkable that I survived that flight with all those people in line behind me plotting to kill me.
From Fun with Dick & Jane, copyright March 21, 2021 E. B. Dravenstadt
10 Million Months
I am writing a note to a friend in Spain and I am trying to say something positive. So I write something about the pandemic likely going to take a year or so to work its way out. Or ten months. It could be ten months or so.
I am not clairvoyant, nor do I have inside information here. I am like you, flailing about wildly. No idea really what is going to happen, cycling through feelings of utter despair and wondering if I should try out that Whoopie pie recipe.
Don’t ask me why I would think “it’s going to be about a year” is an encouraging statement. When you’re young, ten months is like ten years. You get older and you think: Ten months? Yeah, that’s a good amount of time, but there’s always that 11th month, which means it’s over.
Only I didn’t really say that in my note to her. This is what I wanted to say: “We just have to be super cautious for about one more year, or 10 months, really.” This is what I said: “We just have to be super cautious for about one more year or 10 million months, really.”
10 million months? Is this autocorrect up to his mischievous tricks again? Is this my subconscious mind at play? Did I actually type this?
10 million months is not a long time, it is an epoch, like the Pleistocene Epoch. Dinosaurs roam around in things like 10 million months. T-Rex’s (am I spelling that right?) devour prey that they later morph into in 10 million months. A lot can happen in an hour. But a shitload can happen in 10 million months.
Apparently, I believe in my heart, in my subconscious that this pandemic is going to last about 10 million months. And, equally interesting, perhaps, is that, subconsciously, I find this encouraging. So encouraging, in fact, that I am sharing this good news with a friend from Spain. There is a certain silence that attends a remark like this. People don’t want to judge, but there it is. Someone is looking forward to the next 10 million months. It’s the sort of thing that can pay a psychiatrist’s child’s way through law school, because you know that doctor is going to latch on to this thing, nudge those half-glasses down her nose and declare you a case study.
But that’s hyperbole, isn’t it? No one is going to declare you a case study because you are looking forward to the next 10 million months. You have stiff competition for case study, my friend. There are people guzzling hand sanitizer. There are people who think the government is going to, somehow, insert a tracing mechanism into a vaccine so government officials can track you everywhere.
A compelling idea, certainly. But, pick up your freaking phone. No one needs to insert a tracking device into anyone. Your smart phone is already doing this, and you carry it everywhere you go without any government official tapping you on the shoulder and suggesting you do this. It’s even by your head when you sleep at night. I always feel like I should go somewhere really interesting or say something really wild so that the people listening in on me at least have something entertaining to hear. I feel sorry for these people. I would be willing to be bet that they, too, are looking forward to the next 10 million months.
From Fun with Dick & Jane, copyright September 2, 2020 E. B. Dravenstadt
I Can’t be THAT ugly
I’ve done enough shouting to know that no one listens when you do it. Sometimes the other person sees it as an opportunity to shout back and, suddenly, it’s a contest to see who is louder. The words are gone – swallowed by the storm.
When we are that angry, we can be as stunned by the force of our own emotion as the other guy. And then there is that quiet afterward, that time of introspection when we ponder what has been said, how it was said, the body language. If someone taped us and held up the video for us to see we would probably balk at the image.
“That can’t be me. I can’t be THAT ugly.”
I’ve done enough silent frustration to know that it might as well be an argument, I might as well be shouting. You can’t fool people. You’re not free of any blame just because you’re quiet. Quiet can be as aggressive as a slap. It can be that damaging. Sometimes people draw you out and then judge what comes out of you because you make the mistake of telling them what’s in your head. I kick myself, wishing I hadn’t been so candid, vowing to never do that again. But I’m courageous like that, and part of me doesn’t care. Part of me believes the only way out is through – the only way out is the truth.
So, what do we do with all of our worry today, as we sit in our homes, banging away at computers and wondering and wondering where we are headed? We are in a storm of our own creation – a storm that is yelling at us, and we are having trouble hearing one another at times above the roar of the heavy winds. We want to escape the storm. But we are the storm.
It makes me think of Dick and Jane Clark, whose vast comprehension of the vicissitudes of life was like a force to be reckoned with. I think about my age and how old I was when they were this age and what was happening. I think about the past now with such nostalgia and pain. When we were all under one roof – the lot of us. I think about the shouts of joy and the rare silences when we grappled with sticky glue to make Christmas Tree ornaments out of construction paper – those accordion legs on the Santas and elves. Somehow the past is calling to me, and I find myself crying, missing them all. What would Mom and Dad say today, living in this time – this era?
I struggle with this idea that we could save each other, stop hurting animals, take care of Mother Earth. I struggle with this idea that, while none of us can throw a security blanket over the planet, we can embrace one another, we can tell the truth and admit that what we really want is to be loved. Then, maybe, we could admit that that’s what everyone wants. That’s what the elephant wants. That’s what the people in Angola want, what the rhinoceros in Africa want, what the dogs and monkeys in the experimental labs being injected with poison want. I struggle with this idea that, maybe, one day, whatever has brought us here will make us look in the mirror and see what is actually there. That, one day, we’ll say, “I can’t be THAT ugly.”
And maybe on that day we will change.
From Fun with Dick & Jane, copyright August 15, 2020 E. B. Dravenstadt
Bittersweet
I am pulling at the Bittersweet. It is spying its way through branches disguised as the honeysuckle bush/tree, as friend not foe. My stomach hurts from crying, and the sparkling May day offers a prayer of stillness for my grief, my confusion, my inner chaos.
The Bittersweet is an expert at covert operations. It spirals around the trunk of the great white pine, embedding its essence in the bark, wearing a groove into the surface as I unwind it, cut the heavy limb of it with my shears and yank it, stuttering, away. I gaze up with wonder at the snaking vines, disconnected now from their mother, unreachable in the branches above my head, twisting and threading their way like lies. They’ll die without a source, by they will die there, reminding me of their power, reminding me that I had to investigate. I had to research, find a knife, scope them out and cut off their supply chain.
The Bittersweet fools me time and again. It could almost be the branch of the honeysuckle, its leaves a soft shade of green. I must look closer at it. And I do, slowly spotting where my eye had been deceived. It is not the honeysuckle’s way to spiral and twist the way the Bittersweet does. The honeysuckle is a straight shooter. It doesn’t jump from limb to limb the way the Bittersweet does. It doesn’t snake surreptitiously through the air, sliding and clasping onto a host and squeezing the life out of it. I am familiar with its power. The vine is not a tree. Its jealousy is almost palpable, its clawing, grasping hands that would take down what it cannot ever be.
The Bittersweet is under my feet somewhere, an intricate network of spies, branching into unthinkable regions, unknowable depths. It’s in the earth below me.
But I cut it anyway, with my shears, freeing the branches of the honeysuckle, pulling the torked fingers of the vine down in long sheets, yanking hard as they claw against my weight. The tree shakes free, stands solid, the vines in a heap at my feet, twisted into corkscrew shapes from their rapturous strangle hold, now empty with nothing to strangle.
Humans are so easily fooled. We mistake fame for happiness, power for meaning, anger for power. We’re fooled by leaders with money, appearance for love. We can be so fooled we can throw diamonds into the sea, smash to pieces what we feel is not enough. We are fooled by vines in a tree. We think the vines are the tree. If we don’t look more closely, we don’t see that the vine is a parasite. That the vine is killing the tree.
Grief is like a trap, like the vine. There is sadness, and then there is you, at the center of something. You and what you preferred.
The thing about grief is you cry for so many things. You cry for yourself, of course. That’s the hardest part. Admitting that the tears are selfish in some way – because you don’t know how you are going to carry on without that person – that light in your life. You cry for the person you were with that person, the person who is always younger than you are today, always more full of hope, always more vibrant and happy. Subtraction is a gut clencher because you are now crying for something else – the knowledge that, somehow, life is like the honeysuckle and the Bittersweet. That you have to be on the alert for the things that aren’t true, snaking around you, or be brought down by them, or be brought down by the spies. You have to look more closely. You have to see where your thinking got off track, sent you into the darkness of your Self – that void where the road signs disappear, where you can wander for days without water or food. Your Self can slowly work its way around your ankles, spiral up your calves without your knowing it. Your Self can ground you to a spot, embed its way into your torso, spin around your limbs and your hands and your neck, until your essence is encased in it, immobilized, helpless, waiting for a friend with a pair of shears and a sharp eye.
From Fun with Dick & Jane, copyright May 25, 2020 E. B. Dravenstadt
(Author’s note: My apologies. The original version of this referenced Japanese Knotweed. The vine is actually referred to as Oriental Bittersweet.)
The Mirror
What happened to her salt? I want to ask her that.
The fire in her eyes all but extinguished as we sip coffees, straining to see what is behind the web of lies we tell each other.
I imagine all sorts of things that are probably not true and she stares at me with the same probing look. The truth is in there somewhere, we think. So we sip our coffees and put on this pretense. There were words that described things back when words mattered. But we sense the same shift in the atmosphere like lightning. We will have to communicate with more than that now. We will need dreams and intentions and gestures and poetry. Words are the car, not the fuel.
I know that now as I sink into this probing silence, this scrutiny of sound that buffets me with its presence. Its lack of substance as conspicuous as the color red, the touch of fire. We will need to stop now, to stop running. And there is a part of me, deep inside, that is breathing a sigh of relief. Breathing finally, in and out, full breaths, because the chase was exhausting and none of us really felt we could keep up. But we lied. We sipped coffee, stared across at one another, and we lied.
The simple essence of us was lost somewhere in a crowd, jammed into expectations hammered into us by the well intentioned. I have waited for departures as I have waited for arrivals, wondering at this expectation that none of us can meet. Expansion must stop at some point. At some point, the thing that is expanding must contract.
And how did this happen? How did she lose her salt? That spice inside her? It comes back to her now as I sit across from her, watching her return in the mirror. Why did we go so very fast, why did we lie so many times to one another?
Admitting that we wanted peace, after all, would mean that we had allowed ourselves to be duped by others, duped into chasing after things that did not exist, after lies, because we did not consider the alternative.
If we can’t admit that, perhaps we can admit that we wanted this on some level, some part of this we wanted.
We wanted to stop.
From Fun with Dick & Jane, copyright April 24, 2020 E. B. Dravenstadt
Moe, Curly and Me
My brother Greg is telling me I’m crazy for probably the millionth time. We are trapped inside our houses during a coronavirus social distancing thing, and I am making a plea over the phone. He is in Connecticut and I am in Massachusetts. There are two years between us and we could not be more different.
I argue that I am not crazy, and I realize that shouting “I am NOT crazy!” is actually how people determine that you may in fact be crazy.
I also realize he is like the man who knew too much. He has the goods on me.
Remember the time when you…?
I am back in Albany and it is 1970. We live in a three-story, green house
across from the fire station. I think there are evil people at the fire station
because one of the fire trucks is grey, not red. I am 5 and the grey truck
scares me. I also think islands float, that I will suffocate and be unable to
exhale if I stand in the wind and that The Three Stooges are smart and reliable.
Greg has smeary freckles, is tall and can whistle with his fingers, so I think Greg is a genius.
There are seven of us. My parents’ names are Dick and Jane, and they have gone and had seven children. Later, I will wonder at this. I will say to myself: “Good God, what were they thinking? We must have driven them insane.” There is compelling evidence that we did just that.
We are “a bunch of wild hooligans” according to my Dad when he comes home and finds us hanging on door frames, fighting in corners, making shakes out of Clorox and Ajax and generally screaming. And, since I have nothing to weigh that against, I decide that being a wild hooligan is a good thing.
I am mistaken.
But I digress. Before I share this, I would like to point out that The Three Stooges started this whole thing.
Greg and I are watching The Three Stooges together, and I watch as Moe puts the hose down Curly’s pants and they balloon out, as they fill with water. Greg laughs, and I laugh because Greg is laughing.
The next day I am at school, and I am going to School 16, which I hated with every fiber of my being.
School 16 was what could happen if you weren’t careful, if you wandered off in the department store or you ate something off the floor. School 16 loomed like a tower, its lugubrious hallways barely lit by a smoky bulb encased in smoky glass, the doors creaking suspiciously, the outside transparent and aloof, withholding its joys to those hapless enough to venture inside the brick walls.
We line up outside the classroom and my teacher counts heads as we head to the bathrooms. I am 5 and I do not know at this point that I have inherited a good swath of my father’s stubbornness and temper. This is important. Because there is a major problem with bathroom time at School 16.
The bathrooms are the adult variety. And I am not an adult. So, the boys split off and use the bathroom on the left and the girls split off and use the one on the right. The hallways are dark and lugubrious. I think I said that. But I may need to underscore that. Or capitalize it. DARK AND LUGUBRIOUS. I am convinced that, were I to wander unescorted down one of these dimly lit hallways, that I will be kidnapped. Being kidnapped was the all-time worst thing that could happen to you.
So, I go to the bathroom and have to climb up on the adult toilet and, lo and behold, I look down and see two eyes staring up at me.
Yes. A boy has skittered across the hall, entered the girls bathroom and is now watching me pee. He is on all fours with his head dropped low so that it fits in the gap between the stall wall and the floor.
I know that no one is supposed to see you go to the bathroom. But I don’t tell the teacher, because this would make me like Maylene the Tattletale. And I hate Maylene.
I don’t sleep well that night. I’m angry at that boy and I am determined to outthink him.
The next day I’m back at school and bathroom time is called. We all line up to go the bathroom. But this time, I decide not to go because I don’t want the boy to watch me pee.
However, this is a problem because I have to pee and I’m getting anxious because I am holding it in. We are back in the classroom now and Maylene is practicing her numbers.
“One, two, three, four, five, six, seven, eight, nine, ten!” she announces.
“One, two, three, four, five, six, seven, eight, nine, TEN!” she continues, faster.
“OnetwothreefourfivesixseveneightNINE TEN!!” she shouts.
I tell Maylene to shut up and stick my tongue out at her. I want her to shut up because her obsession with numbers is really riding me. I have to go the bathroom and it’s getting worse with every passing second.
Maylene tells on me to Mrs. Grosvenor, who doesn’t believe her because Mrs. Grosvenor likes me and cannot imagine me with my tongue hanging out.
I drum my hands on the table and blow my cheeks out.
I try to focus on something else.
Slabs of sunlight on the floor from wall length windows, the chalk board, our small round tables where we sit doing numbers, the letters of the alphabet in blocks above the chalkboard, Maylene’s running nose, her green velvet pinafore, the frilly socks and loafers. Mrs. Grosvenor’s beautiful dress with its bold, bright flowers in reds and yellows and greens. Two boys at a table drawing monsters instead of doing numbers. Mrs. Grosvenor drinking from a glass of water.
And then I realize that I can do something after all. Since my mother always makes us wear shorts under our dresses, all I really have to do is pee in my pants and they will balloon out just the way Curly’s did when Moe stuck the hose down them. Then I can just empty my shorts out when I get home.
Problem solved.
So, I sat there at that round table next to Maylene the Tattle Tale and peed in my pants.
Only it wasn’t going as I had planned.
I felt hot, wet liquid fill my shorts and looked down. The pee had not been contained in my shorts at all as I had hoped, as I had expected. And, speaking of contained, I could not contain my surprise. My mouth dropped open in apoplectic shock as I watched the wet, stinky liquid pool below my chair. Maylene in her prim velvet eyed me with malevolence and pointed.
“She peed!”
The accusation hit a high note, like a razor sharp “ping!” and all eyes turned.
I believe I began to cry at this point, so great was my disappointment in The Three Stooges, so sweeping was my sense of betrayal. And to be called out by Maylene. It was too much to bear.
And then the unthinkable happened. Well, the unthinkable had already happened. But Mrs. Grosvenor did something the Adult Me would shake my head at in appreciation. This 30-something woman with her pretty face and her colorful dress picked me up and put 5-year-old me on her lap as I sobbed, heedless of the mess, of what I could do to that dress, and consoled me. My mother may have been called. It was a blur after that.
What is not a blur was Gregory’s laughter. He laughed so hard when he found out what I had done that I thought he was going to choke to death. He wheezed and coughed and his face turned beet red.
“You thought your pants would balloon out?” he wanted to know, incredulous.
With nothing left in my arsenal but calling him by his full name in a high-pitched voice for a week, I retreated to my stuffed animals and decided that The Three Stooges were fat-faced, lying, sucker heads.
Or maybe I was just crazy.
From Fun with Dick & Jane, copyright March 18, 2020 E. B. Dravenstadt
The Shadow
I think I know who SHE is, so when we are introduced for the first time I don’t take note, and this is a mistake. SHE hovers over me like a plasma representation, wide as she is tall, and I wonder at HER, but I am moving on to something else, and the meeting is forgotten.
Because I think I know who SHE is.
Later, when people start disappearing, I realize SHE is involved. SHE is there again, hovering over me, clenching her fists, and I stare up at her, frightened this time by her size, the sheer force of her throbbing pulse. HER eyes are like fires I have started unbeknownst to me, and she gets bigger every day.
I learn that expectation is a trap, and that looking for trouble prevents my falls from becoming catastrophic. But wise people shake their heads at this approach and warn that expectations shouldn’t be too low – that I am, somehow, bringing on trouble, by setting the table for it.
So, I try not to expect, and then I try to flatten what I experience.
But I learn that expectation is hidden in the vaults of my being, like a thousand little knives, it appears, always flanked by HER. SHE hovers over me and I cower because I realize, finally, that I do not, in fact, know who SHE is. But I now know SHE is carrying a knife of expectation.
I learn about the injustices, one by one, and the others don’t seem to mind as much as I do. The trusts that have been earned only to rear up the way SHE does and surprise me, the little knife slicing me as I run as fast as I can.
It seems I have always been running, but then I realize that others are too.
We are at the Court House and the psychologist is grilling her. This is the process. We sit here and the psychologist asks questions my friend can’t answer because she is sick and knows she must prove that she is sick, or they will not help her. She is curled inward, her chin sideways, her head down, eyes wary, her shoulders hunched against the blows he inflicts with his questions, each one carefully modulated, aimed with precision at her narrow, fragile frame. Her wrists, like mine, so thin. My path has diverged because a calamity that I skirted the edges of hit her full frontal. I know this suddenly the way I know she must answer the questions correctly. You must phrase it the right way, or help will not come. She will be sent to the wrong place and then the other SHE, the one I don’t know, will hover over me and I will cower.
I cannot answer for her, but this next question shudders in the air. She is forced to explain herself like a million days being explained in a minute, like her aspect, her hunched shoulders, the sciatic pain that skates and burns up her back, shifting her in her seat weren’t enough proof, the scent of alcohol in the room was not enough proof. It is too big a task and I am appalled, staring at him. A million days of sorrow in one minute. She recounts the first death, the second and chokes on her words. Her light blue eyes turn to me, helpless with silence. Tears appear and they are not the tears I have seen before – the ones that answered a door and let sadness in. These tears are like the SHE that hovers over me, the one I run from. These tears are from the one that doesn’t knock, the one who appears and dominates with shadow. I try to fill in the gap – the minute gap for the million days. And SHE appears, hovering over us, staring at me.
They say you can overcome the shadow that looms above you by sitting with it – that the only way to run from the shadow is not to run at all, but to sit with it and allow its expectation knives to penetrate every part of you, until you are groaning and gasping for air. That after you withstand this fire, you will emerge like a phoenix from the ashes.
I realize that the interview with the psychologist is just that for her – that the running and the running and the running from the shadow has wound us up here. And in his simple question audaciously demanding one to represent one million, she has stopped running. She is face to face with the shadow, which is passing through her even as I sit with her, holding her shoulder as if my weight, my fragile love will be enough.
Is the shadow anger, I wonder? Is anger just grief? Or is SHE something more? Just pain, Justice with HER scales, eyes wide, appalled at the wide world? Is SHE sadness?
Or is SHE our purpose, the deep abiding stare of love so strong that we must be transformed by it.
And that is why we run.
From Fun with Dick & Jane, copyright March 7, 2020 E. B. Dravenstadt
Epiphany in Harlem
I am 6-years-old. My mother is 41 and she has taken me in the family’s Volkwagen Beetle into New York City, and I am sitting on the seat beside her, gazing up the fathomless skyscrapers and the roar of the traffic around us and she is staring intently at the road.
I can see her profile, her colorful clothing. It is 1971 and she has given me a day off from school and I have no idea why. I am just going to enjoy a trip to my favorite museum, the one she introduced me to months ago – the one with the wooly mammoth I fell in love with, its fur and its gorgeous stature hovering high above my head. The eyes I did not know were glass – and even in those glass eyes I could see the love, the pulse of a being so expansive in its breadth and ability to give. And I am remembering the marble toy she bought me afterward in the cool quiet expanse of the museum, with the soft echoes and the hushed voices, with the marble and stone and the people who walked slowly and looked at things quietly like they were in church praying. I remember the toy – the one of the elephant – and how, even then, I knew that elephants were special – that elephants didn’t forget a kindness and they cried and they moved gently, deliberately like the people in the museum.
But we aren’t going to the museum this time, and I am in the car and my mother is silent. She is driving somewhere I have never been before in New York and, later, I learn that she went to school here at a college called Manhattanville when there was a college called Manhattanville. She turns off at a ramp scrawled with graffiti, words that scream at me, and I am suddenly apprehensive, unsure why. She is driving through neighborhoods where dark brown people stand on street corners talking, wearing bright colors – the colors I love most. Tattered awnings line the street, ragged advertisements with bold lettering covered in graffiti scrawls that mark the pavement, the buildings, the telephone posts. And then there are more dark brown and lighter brown people and I remember my friend Karen Avery from kindergarten and how she was that color – like mahogany – and I think how lucky these people are to have dark skin and eyes because I am so pale.
But we are out of the car now, and we are walking, and it is 1971, and the people aren’t smiling at us. My mother holds my hand and we walk through throng after throng of dark people, with beautiful dark eyes and I see the patterns of blues and reds and yellows on their clothes. There are old people with red-stained eyes and walkers. There are younger people clustered together with patchwork jeans and silky tops with riotous patterns. The weather is warm, and they are all talking energetically at one another and they stop talking the moment my mother approaches. Their bright white smiles vanish suddenly, and they look at her carefully, questioning, but it is a different type of quiet than the one in the museum, that permeates my being with stillness.
This silence makes my insides swirl. I feel overwhelmed by my small size, and I am worried now that these people do not like us, do not want us here. And they are all so much taller than me. And they are so many of them compared to the two of us. But my mother doesn’t say a word. She walks us through crowd after crowd and I realize we are in a place called Harlem, and I remember her saying something about this being a haunt of hers when she went to school at Manhattanville.
She is shepherding me through the door of a diner on a corner, and we stand inside waiting for a table. My mother and I sit at the counter on round stools that spin. The stools are bone white and the walls of the diner are white and the clock on the wall has a white background with black hands that tell the time, and the woman serving us at the counter is blue-black, her deep brown eyes probing my mother and her smile and me with suspicion. No one but my mother is smiling and my mother stops smiling in deference to the others in the diner who aren’t smiling, the men having coffee and food at the counter, the woman and the man eating at the little table by the door. My mother asks what I would like, and I don’t want anything. I don’t feel welcome and I want to leave because I think these people don’t want us here. But I don’t say these things because I’m 6 and I don’t know how to say these things. So I ask for milk and the wary waitress slides a small glass of milk at me with that same narrow look, and I see a glimmer of something in her eye I cannot identify, but it stirs my insides the way her silence does. I sip the milk I don’t want. My mother drinks coffee and says nothing.
And then, my mother is walking us out and home, and we are stepping through throngs of dark people again.
The people around us are still and their silence feels like electric shocks in the air, like they are charging the air around us, and my mother is not walking as fast as I think she should. She is taking calm, slow steps and I can’t see the face she is presenting to them because I am standing beside her and her face is too far away. But I want to see her face. I want to understand what’s happening with her.
And we are, just as suddenly, back in the VW bug and she is driving with that quiet determination of hers away from Harlem, that haunt where she used to pass out civil rights pamphlets, where her friend Josephine Armstrong and she bonded before Josephine Armstrong went off to become a doctor and couldn’t be invited to my mother’s wedding because “Rhode Island wasn’t ready for that” because Josephine Armstrong had dark skin and my mother’s father was white and was a judge. And my mother wanted Josephine at her wedding, but my mother’s parents said “no” because white people weren’t ready for people with beautiful dark skin to be at a wedding. And my mother never forgot that, and she talked about it later with anger in her voice.
And then I remember the silence. We are home now, in Greenwich, Connecticut and I am still 6 and I remember that my mother never said another word about our trip to Harlem, or why it wasn’t a trip to the Museum of Natural History, and why she had taken me out of school that day. She never said a word. There was a silence around that trip – a silence like a prayer, that breathed with something beyond questions and answers, with something that beat like a drum inside of me, quietly and calmly the way my mother walked with such determination through Harlem, as if my soul had been permanently altered. I never asked her about the walk either. She never told me what to think of it. But later, when people told me about their pain, I remembered the waitress’ eyes and I realized what I saw in them.
She was afraid of me.
From Fun with Dick & Jane, copyright February 29, 2020 E. B. Dravenstadt
SPOILER ALERT: If you saw the movie, read on.
On the movie Parasite – This is an innovative and daring approach to story which I found to be incredible in its scope. Biting social commentary embeds like URL code in every scene.
We have the wealthy couple juxtaposed with the destitute and desperate family, putting as much effort and talent into posing and acting as the young man attending university is applying himself to his studies. Is the horror that attends really all that surprising given the hopelessness of these characters’ lives? Or is it simply a response to the horror of this existence, foisted upon them through no real fault of their own? Born in the wrong part of town in the cockroach-ridden confines of underground hovels plagued by floods. While the theme isn’t a new one, the take on it is, as we follow the narratives of two sets of people who shout their realities at one another across such a chasm, such a yawning divide, the heart sinks. The only thin thread of recognition is the one the father utters to the other father: “So, you love her then?”
And who is the parasite here? Which family? That is up to you to decide.
At first I wondered at the Academy Award it received, and now it makes perfect sense. This is an important movie – something that causes self-examination. It makes you uncomfortable; it’s supposed to make you uncomfortable. What are your thoughts?